Joshua 13:8-14 and Romans 14:13-23 ( The Message Translation)

JOSHUA 13:8-14
THE DIVISION OF THE TERRITORY EAST OF THE JORDAN

8     The other half-tribe of Manasseh, with the Reubenites and Gadites, had been given their inheritance by Moses on the other side of the Jordan eastward. Moses the servant of God gave it to them.

9-13  This land extended from Aroer at the edge of the Arnon Gorge and the city in the middle of the valley, taking in the entire tableland of Medeba as far as Dibon, and all the towns of Sihon king of the Amorites, who ruled from Heshbon, and out to the border of the Ammonites. It also included Gilead, the country of the people of Geshur and Maacah, all of Mount Hermon, and all Bashan as far as Salecah—the whole kingdom of Og in Bashan, who reigned in Ashtaroth and Edrei. He was one of the last survivors of the Rephaim. Moses had defeated them and taken their land. The People of Israel never did drive out the Geshurites and the Maacathites—they’re still there, living in Israel.

14     Levi was the only tribe that did not receive an inheritance. The Fire-Gift-Offerings to God, the God of Israel, are their inheritance, just as he told them.

ROMANS 14:13-23

DO NOT MAKE YOUR BROTHER FAIL

13-14  Forget about deciding what’s right for each other. Here’s what you need to be concerned about: that you don’t get in the way of someone else, making life more difficult than it already is. I’m convinced—Jesus convinced me!—that everything as it is in itself is holy. We, of course, by the way we treat it or talk about it, can contaminate it.
15-16  If you confuse others by making a big issue over what they eat or don’t eat, you’re no longer a companion with them in love, are you? These, remember, are persons for whom Christ died. Would you risk sending them to hell over an item in their diet? Don’t you dare let a piece of God-blessed food become an occasion of soul-poisoning!
17-18  God’s kingdom isn’t a matter of what you put in your stomach, for goodness’ sake. It’s what God does with your life as he sets it right, puts it together, and completes it with joy. Your task is to single-mindedly serve Christ. Do that and you’ll kill two birds with one stone: pleasing the God above you and proving your worth to the people around you.
19-21  So let’s agree to use all our energy in getting along with each other. Help others with encouraging words; don’t drag them down by finding fault. You’re certainly not going to permit an argument over what is served or not served at supper to wreck God’s work among you, are you? I said it before and I’ll say it again: All food is good, but it can turn bad if you use it badly, if you use it to trip others up and send them sprawling. When you sit down to a meal, your primary concern should not be to feed your own face but to share the life of Jesus. So be sensitive and courteous to the others who are eating. Don’t eat or say or do things that might interfere with the free exchange of love.
22-23  Cultivate your own relationship with God, but don’t impose it on others. You’re fortunate if your behavior and your belief are coherent. But if you’re not sure, if you notice that you are acting in ways inconsistent with what you believe—some days trying to impose your opinions on others, other days just trying to please them—then you know that you’re out of line. If the way you live isn’t consistent with what you believe, then it’s wrong.

Joshua 13:1-7 and Romans 14:1-12 (The Message Translation)

JOSHUA 13:1-7
THE LAND STILL TO BE TAKEN

1-6   When Joshua had reached a venerable age, God said to him, “You’ve had a good, long life, but there is a lot of land still to be taken. This is the land that remains:

all the districts of the Philistines and Geshurites;  the land from the Shihor River east of Egypt to the border of Ekron up north, Canaanite country (there were five Philistine tyrants—in Gaza, in Ashdod, in Ashkelon, in Gath, in Ekron); also the Avvim from the south;  all the Canaanite land from Arah (belonging to the Sidonians) to Aphek at the Amorite border;  the country of the Gebalites;  all Lebanon eastward from Baal Gad in the shadow of Mount Hermon to the Entrance of Hamath;

all who live in the mountains, from Lebanon to Misrephoth Maim;  all the Sidonians.

6-7   “I myself will drive them out before the People of Israel. All you have to do is allot this land to Israel as an inheritance, as I have instructed you. Do it now: Allot this land as an inheritance to the nine tribes and the half-tribe of Manasseh.”

ROMANS 14:1-12

DO NOT JUDGE YOUR BROTHER

1       Welcome with open arms fellow believers who don’t see things the way you do. And don’t jump all over them every time they do or say something you don’t agree with—even when it seems that they are strong on opinions but weak in the faith department. Remember, they have their own history to deal with. Treat them gently. 

2-4      For instance, a person who has been around for a while might well be convinced that he can eat anything on the table, while another, with a different background, might assume he should only be a vegetarian and eat accordingly. But since both are guests at Christ’s table, wouldn’t it be terribly rude if they fell to criticizing what the other ate or didn’t eat? God, after all, invited them both to the table. Do you have any business crossing people off the guest list or interfering with God’s welcome? If there are corrections to be made or manners to be learned, God can handle that without your help.

5          Or, say, one person thinks that some days should be set aside as holy and another thinks that each day is pretty much like any other. There are good reasons either way. So, each person is free to follow the convictions of conscience.

6-9      What’s important in all this is that if you keep a holy day, keep it for God’s sake; if you eat meat, eat it to the glory of God and thank God for prime rib; if you’re a vegetarian, eat vegetables to the glory of God and thank God for broccoli. None of us are permitted to insist on our own way in these matters. It’s God we are answerable to—all the way from life to death and everything in between—not each other. That’s why Jesus lived and died and then lived again: so that he could be our Master across the entire range of life and death, and free us from the petty tyrannies of each other.

10-12   So where does that leave you when you criticize a brother? And where does that leave you when you condescend to a sister? I’d say it leaves you looking pretty silly—or worse. Eventually, we’re all going to end up kneeling side by side in the place of judgment, facing God. Your critical and condescending ways aren’t going to improve your position there one bit. Read it for yourself in Scripture:  “As I live and breathe,” God says, “every knee will bow before me;  Every tongue will tell the honest truth that I and only I am God.”  So tend to your knitting. You’ve got your hands full just taking care of your own life before God.

Joshua 12:7-24 and Romans 13:8-14 (The Message Translation)

JOSHUA 12:7-24
THE KINGS DEFEATED BY JOSHUA

^7-24 And these are the kings of the land that Joshua and the People of Israel defeated in the country west of the Jordan, from Baal Gad in the Valley of Lebanon south to Mount Halak, which towers over Seir. Joshua gave this land to the tribes of Israel as a possession, according to their divisions: lands in the mountains, the western foothills, and the Arabah Valley, on the slopes, and in the wilderness and the Negev desert (lands on which Hittites, Amorites and Canaanites, Perizzites, Hivites, and Jebusites had lived). The kings were:

The king of Jericho	one
The king of Ai (near Bethel)	one
The king of Jerusalem	one
The king of Hebron	one
The king of Jarmuth	one
The king of Lachish	one
The king of Eglon	one
The king of Gezer	one
The king of Debir	one
The king of Geder	one
The king of Hormah	one
The king of Arad	one
The king of Libnah	one
The king of Adullam	one
The king of Makkedah	one
The king of Bethel	one
The king of Tappuah	one
The king of Hepher	one
The king of Aphek	one
The king of Lasharon	one
The king of Madon	one
The king of Hazor	one
The king of Shimron Meron	one
The king of Acshaph	one
The king of Taanach	one
The king of Megiddo	one
The king of Kedesh	one
The king of Jokneam in Carmel	one
The king of Dor (Naphoth Dor)	one
The king of Goyim in Gilgal	one
The king of Tirzah	one

A total of thirty-one kings.

ROMANS 13:8-14

DUTIES TOWARD ONE ANOTHER

8-10   Don’t run up debts, except for the huge debt of love you owe each other. When you love others, you complete what the law has been after all along. The law code—don’t sleep with another person’s spouse, don’t take someone’s life, don’t take what isn’t yours, don’t always be wanting what you don’t have, and any other “don’t” you can think of—finally adds up to this: Love other people as well as you do yourself. You can’t go wrong when you love others. When you add up everything in the law code, the sum total is love.

11-14  But make sure that you don’t get so absorbed and exhausted in taking care of all your day-by-day obligations that you lose track of the time and doze off, oblivious to God. The night is about over, dawn is about to break. Be up and awake to what God is doing! God is putting the finishing touches on the salvation work he began when we first believed. We can’t afford to waste a minute, must not squander these precious daylight hours in frivolity and indulgence, in sleeping around and dissipation, in bickering and grabbing everything in sight. Get out of bed and get dressed! Don’t loiter and linger, waiting until the very last minute. Dress yourselves in Christ, and be up and about!

Joshua 12:1-6 and Romans 13:1-7 (The Message Translation)

JOSHUA 12:1-6
THE KINGS DEFEATED BY MOSES

1    These are the kings that the People of Israel defeated and whose land they took on the east of the Jordan, from the Arnon Gorge to Mount Hermon, with the whole eastern side of the Arabah Valley.

2-3  Sihon king of the Amorites, who reigned from Heshbon: His rule extended from Aroer, which sits at the edge of the Arnon Gorge, from the middle of the gorge and over half of Gilead to the Gorge of the Jabbok River, which is the border of the Ammonites. His rule included the eastern Arabah Valley from the Sea of Kinnereth to the Arabah Sea (the Salt Sea), eastward toward Beth Jeshimoth and southward to the slopes of Pisgah.

4-5  And Og king of Bashan, one of the last of the Rephaim who reigned from Ashtaroth and Edrei: His rule extended from Mount Hermon and Salecah over the whole of Bashan to the border of the Geshurites and the Maacathites (the other half of Gilead) to the border of Sihon king of Heshbon.

6     Moses the servant of God and the People of Israel defeated them. And Moses the servant of God gave this land as an inheritance to the Reubenites, the Gadites, and half of the tribe of Manasseh.

ROMANS 13:1-7

DUTIES TOWARD STATE AUTHORITIES

1-3  Be a good citizen. All governments are under God. Insofar as there is peace and order, it’s God’s order. So live responsibly as a citizen. If you’re irresponsible to the state, then you’re irresponsible with God, and God will hold you responsible. Duly constituted authorities are only a threat if you’re trying to get by with something. Decent citizens should have nothing to fear.

3-5  Do you want to be on good terms with the government? Be a responsible citizen and you’ll get on just fine, the government working to your advantage. But if you’re breaking the rules right and left, watch out. The police aren’t there just to be admired in their uniforms. God also has an interest in keeping order, and he uses them to do it. That’s why you must live responsibly—not just to avoid punishment but also because it’s the right way to live.

6-7  That’s also why you pay taxes—so that an orderly way of life can be maintained. Fulfill your obligations as a citizen. Pay your taxes, pay your bills, respect your leaders.

Joshua 11:16-23 and Romans 12 (The Message Translation)

JOSHUA 11:16-23
THE TERRITORY TAKEN BY JOSHUA

16-20  Joshua took the whole country: the mountains, the southern desert, all of Goshen, the foothills, the valley (the Arabah), and the Israel mountains with their foothills, from Mount Halak, which towers over the region of Seir, all the way to Baal Gad in the Valley of Lebanon in the shadows of Mount Hermon. He captured their kings and then killed them. Joshua fought against these kings for a long time. Not one town made peace with the People of Israel, with the one exception of the Hivites who lived in Gibeon. Israel fought and took all the rest. It was God’s idea that they all would stubbornly fight the Israelites so he could put them under the holy curse without mercy. That way he could destroy them just as God had commanded Moses.

21-22  Joshua came out at that time also to root out the Anakim from the hills, from Hebron, from Debir, from Anab, from the mountains of Judah, from the mountains of Israel. Joshua carried out the holy curse on them and their cities. No Anakim were left in the land of the People of Israel, except in Gaza, Gath, and Ashdod—there were a few left there.

23    Joshua took the whole region. He did everything that God had told Moses. Then he parceled it out as an inheritance to Israel according to their tribes.  And Israel had rest from war.

ROMANS 12

LIFE IN GOD'S SERVICE

1-2      So here’s what I want you to do, God helping you: Take your everyday, ordinary life—your sleeping, eating, going-to-work, and walking-around life—and place it before God as an offering. Embracing what God does for you is the best thing you can do for him. Don’t become so well-adjusted to your culture that you fit into it without even thinking. Instead, fix your attention on God. You’ll be changed from the inside out. Readily recognize what he wants from you, and quickly respond to it. Unlike the culture around you, always dragging you down to its level of immaturity, God brings the best out of you, develops well-formed maturity in you.

3      I’m speaking to you out of deep gratitude for all that God has given me, and especially as I have responsibilities in relation to you. Living then, as every one of you does, in pure grace, it’s important that you not misinterpret yourselves as people who are bringing this goodness to God. No, God brings it all to you. The only accurate way to understand ourselves is by what God is and by what he does for us, not by what we are and what we do for him.

4-6      In this way we are like the various parts of a human body. Each part gets its meaning from the body as a whole, not the other way around. The body we’re talking about is Christ’s body of chosen people. Each of us finds our meaning and function as a part of his body. But as a chopped-off finger or cut-off toe we wouldn’t amount to much, would we? So since we find ourselves fashioned into all these excellently formed and marvelously functioning parts in Christ’s body, let’s just go ahead and be what we were made to be, without enviously or pridefully comparing ourselves with each other, or trying to be something we aren’t.

6-8     If you preach, just preach God’s Message, nothing else; if you help, just help, don’t take over; if you teach, stick to your teaching; if you give encouraging guidance, be careful that you don’t get bossy; if you’re put in charge, don’t manipulate; if you’re called to give aid to people in distress, keep your eyes open and be quick to respond; if you work with the disadvantaged, don’t let yourself get irritated with them or depressed by them. Keep a smile on your face.

9-10    Love from the center of who you are; don’t fake it. Run for dear life from evil; hold on for dear life to good. Be good friends who love deeply; practice playing second fiddle.

11-13  Don’t burn out; keep yourselves fueled and aflame. Be alert servants of the Master, cheerfully expectant. Don’t quit in hard times; pray all the harder. Help needy Christians; be inventive in hospitality.

14-16   Bless your enemies; no cursing under your breath. Laugh with your happy friends when they’re happy; share tears when they’re down. Get along with each other; don’t be stuck-up. Make friends with nobodies; don’t be the great somebody.

17-19   Don’t hit back; discover beauty in everyone. If you’ve got it in you, get along with everybody. Don’t insist on getting even; that’s not for you to do. “I’ll do the judging,” says God. “I’ll take care of it.”

20-21  Our Scriptures tell us that if you see your enemy hungry, go buy that person lunch, or if he’s thirsty, get him a drink. Your generosity will surprise him with goodness. Don’t let evil get the best of you; get the best of evil by doing good.

Joshua 11:1-15 and Romans 11:25-36 (The Message Translation)

JOSHUA 11:1-15
JOSHUA DEFEATS JABIN AND HIS ALLIES

1-3    When Jabin king of Hazor heard of all this, he sent word to Jobab king of Madon; to the king of Shimron; to the king of Acshaph; to all the kings in the northern mountains; to the kings in the valley south of Kinnereth; to the kings in the western foothills and Naphoth Dor; to the Canaanites both east and west; to the Amorites, Hittites, Perizzites, and Jebusites in the hill country; and to the Hivites below Hermon in the region of Mizpah.

4-5     They came out in full force, all their troops massed together—a huge army, in number like sand on an ocean beach—to say nothing of all the horses and chariots. All these kings met and set up camp together at the Waters of Merom, ready to fight against Israel.

6       God said to Joshua: “Don’t worry about them. This time tomorrow I’ll hand them over to Israel, all dead. You’ll hamstring their horses. You’ll set fire to their chariots.”

7-9     Joshua, his entire army with him, took them by surprise, falling on them at the Waters of Merom. God gave them to Israel, who struck and chased them all the way to Greater Sidon, to Misrephoth Maim, and then to the Valley of Mizpah on the east. No survivors. Joshua treated them following God’s instructions: he hamstrung their horses; he burned up their chariots.

10-11  Then Joshua came back and took Hazor, killing its king. Early on Hazor had been head of all these kingdoms. They killed every person there, carrying out the holy curse—not a breath of life left anywhere. Then he burned down Hazor.

12-14   Joshua captured and massacred all the royal towns with their kings, the holy curse commanded by Moses the servant of God. But Israel didn’t burn the cities that were built on mounds, except for Hazor—Joshua did burn down Hazor. The People of Israel plundered all the loot, including the cattle, from these towns for themselves. But they killed the people—total destruction. They left nothing human that breathed.

15        Just as God commanded his servant Moses, so Moses commanded Joshua, and Joshua did it. He didn’t leave incomplete one thing that God had commanded Moses.

ROMANS 11:25-36

GOD'S MERCY FOR ALL

25-29   I want to lay all this out on the table as clearly as I can, friends. This is complicated. It would be easy to misinterpret what’s going on and arrogantly assume that you’re royalty and they’re just rabble, out on their ears for good. But that’s not it at all. This hardness on the part of insider Israel toward God is temporary. Its effect is to open things up to all the outsiders so that we end up with a full house. Before it’s all over, there will be a complete Israel. As it is written,  A champion will stride down from the mountain of Zion; he’ll clean house in Jacob.  And this is my commitment to my people:  removal of their sins.  From your point of view as you hear and embrace the good news of the Message, it looks like the Jews are God’s enemies. But looked at from the long-range perspective of God’s overall purpose, they remain God’s oldest friends. God’s gifts and God’s call are under full warranty—never canceled, never rescinded.

30-32   There was a time not so long ago when you were on the outs with God. But then the Jews slammed the door on him and things opened up for you. Now they are on the outs. But with the door held wide open for you, they have a way back in. In one way or another, God makes sure that we all experience what it means to be outside so that he can personally open the door and welcome us back in.

33-36    Have you ever come on anything quite like this extravagant generosity of God, this deep, deep wisdom? It’s way over our heads. We’ll never figure it out.  Is there anyone around who can explain God?  Anyone smart enough to tell him what to do?  Anyone who has done him such a huge favor that God has to ask his advice?  Everything comes from him;  Everything happens through him;

Everything ends up in him.  Always glory! Always praise!  Yes. Yes. Yes.

Joshua 10:28-43 and Romans 11:13-24 (The Message Translation)

JOSHUA 10:28-43
JOSHUA CAPTURES MORE AMORITE TERRITORY

28     That same day Joshua captured Makkedah, a massacre that included the king. He carried out the holy curse. No survivors. Makkedah’s king got the same treatment as Jericho’s king.

29-30  Joshua, all Israel with him, moved on from Makkedah to Libnah and fought against Libnah. God gave Libnah to Israel. They captured city and king and massacred the lot. No survivors. Libnah’s king got the same treatment as Jericho’s king.

31-32   Joshua, all Israel with him, moved on from Libnah to Lachish. He set up camp nearby and attacked. God gave Lachish to Israel. Israel took it in two days and killed everyone. He carried out the holy curse, the same as with Libnah.

33        Horam, king of Gezer, arrived to help Lachish. Joshua attacked him and his army until there was nothing left of them. No survivors.

34-35  Joshua, all Israel with him, moved on from Lachish to Eglon. They set up camp and attacked. They captured it and killed everyone, carrying out the holy curse, the same as they had done with Lachish.

36-37  Joshua, all Israel with him, went up from Eglon to Hebron. He attacked and captured it. They killed everyone, including its king, its villages, and their people. No survivors, the same as with Eglon. They carried out the holy curse on city and people.

38-39  Then Joshua, all Israel with him, turned toward Debir and attacked it. He captured it, its king, and its villages. They killed everyone. They put everyone and everything under the holy curse. No survivors. Debir and its king got the same treatment as Hebron and its king, and Libnah and its king.

40-42  Joshua took the whole country: hills, desert, foothills, and mountain slopes, including all kings. He left no survivors. He carried out the holy curse on everything that breathed, just as God, the God of Israel, had commanded. Joshua’s conquest stretched from Kadesh Barnea to Gaza and from the entire region of Goshen to Gibeon. Joshua took all these kings and their lands in a single campaign because God, the God of Israel, fought for Israel.

43       Then Joshua, all Israel with him, went back to the camp at Gilgal.

ROMANS 11:13-24

THE SALVATION OF THE GENTILES

13-15  But I don’t want to go on about them. It’s you, the outsiders, that I’m concerned with now. Because my personal assignment is focused on the so-called outsiders, I make as much of this as I can when I’m among my Israelite kin, the so-called insiders, hoping they’ll realize what they’re missing and want to get in on what God is doing. If their falling out initiated this worldwide coming together, their recovery is going to set off something even better: mass homecoming! If the first thing the Jews did, even though it was wrong for them, turned out for your good, just think what’s going to happen when they get it right!
16-18  Behind and underneath all this there is a holy, God-planted, God-tended root. If the primary root of the tree is holy, there’s bound to be some holy fruit. Some of the tree’s branches were pruned and you wild olive shoots were grafted in. Yet the fact that you are now fed by that rich and holy root gives you no cause to crow over the pruned branches. Remember, you aren’t feeding the root; the root is feeding you.
19-20  It’s certainly possible to say, “Other branches were pruned so that I could be grafted in!” Well and good. But they were pruned because they were deadwood, no longer connected by belief and commitment to the root. The only reason you’re on the tree is because your graft “took” when you believed, and because you’re connected to that belief-nurturing root. So don’t get cocky and strut your branch. Be humbly mindful of the root that keeps you lithe and green.
21-22  If God didn’t think twice about taking pruning shears to the natural branches, why would he hesitate over you? He wouldn’t give it a second thought. Make sure you stay alert to these qualities of gentle kindness and ruthless severity that exist side by side in God—ruthless with the deadwood, gentle with the grafted shoot. But don’t presume on this gentleness. The moment you become deadwood, you’re out of there.
23-24  And don’t get to feeling superior to those pruned branches down on the ground. If they don’t persist in remaining deadwood, they could very well get grafted back in. God can do that. He can perform miracle grafts. Why, if he could graft you—branches cut from a tree out in the wild—into an orchard tree, he certainly isn’t going to have any trouble grafting branches back into the tree they grew from in the first place. Just be glad you’re in the tree, and hope for the best for the others.

Joshua 10:16-27 and Romans 11:1-12 (The Message Translation)

JOSHUA 10:16-27
JOSHUA CAPTURES THE FIVE AMORITE KINGS

16-17  Meanwhile the five kings had hidden in the cave at Makkedah. Joshua was told, “The five kings have been found, hidden in the cave at Makkedah.”

18-19  Joshua said, “Roll big stones against the mouth of the cave and post guards to keep watch. But don’t you hang around—go after your enemies. Cut off their retreat. Don’t let them back into their cities. God has given them to you.”

20-21  Joshua and the People of Israel then finished them off, total devastation. Only a few got away to the fortified towns. The whole army then returned intact to the camp and to Joshua at Makkedah. There was no criticism that day from the People of Israel!

22       Then Joshua said, “Open the mouth of the cave and bring me those five kings.”

23       They did it. They brought him the five kings from the cave: the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, and the king of Eglon.

24      When they had them all there in front of Joshua, he called up the army and told the field commanders who had been with him, “Come here. Put your feet on the necks of these kings.”  They stepped up and put their feet on their necks.

25       Joshua told them, “Don’t hold back. Don’t be timid. Be strong! Be confident! This is what God will do to all your enemies when you fight them.”

26-27  Then Joshua struck and killed the kings. He hung them on five trees where they remained until evening. At sunset Joshua gave the command. They took them down from the trees and threw them into the cave where they had hidden. They put large stones at the mouth of the cave. The kings are still in there.

ROMANS 11:1-12

GOD'S MERCY ON ISRAEL

1-2      Does this mean, then, that God is so fed up with Israel that he’ll have nothing more to do with them? Hardly. Remember that I, the one writing these things, am an Israelite, a descendant of Abraham out of the tribe of Benjamin. You can’t get much more Semitic than that! So we’re not talking about repudiation. God has been too long involved with Israel, has too much invested, to simply wash his hands of them.

2-6       Do you remember that time Elijah was agonizing over this same Israel and cried out in prayer?  God, they murdered your prophets,  They trashed your altars; I’m the only one left and now they’re after me!  And do you remember God’s answer?  I still have seven thousand who haven’t quit,  Seven thousand who are loyal to the finish.  It’s the same today. There’s a fiercely loyal minority still—not many, perhaps, but probably more than you think. They’re holding on, not because of what they think they’re going to get out of it, but because they’re convinced of God’s grace and purpose in choosing them. If they were only thinking of their own immediate self-interest, they would have left long ago.

7-10     And then what happened? Well, when Israel tried to be right with God on her own, pursuing her own self-interest, she didn’t succeed. The chosen ones of God were those who let God pursue his interest in them, and as a result received his stamp of legitimacy. The “self-interest Israel” became thick-skinned toward God. Moses and Isaiah both commented on this:  Fed up with their quarrelsome, self-centered ways, God blurred their eyes and dulled their ears,  Shut them in on themselves in a hall of mirrors, and they’re there to this day.  David was upset about the same thing:

I hope they get sick eating self-serving meals, break a leg walking their self-serving ways.  I hope they go blind staring in their mirrors, get ulcers from playing at god.

11-12   The next question is, “Are they down for the count? Are they out of this for good?” And the answer is a clear-cut No. Ironically when they walked out, they left the door open and the outsiders walked in. But the next thing you know, the Jews were starting to wonder if perhaps they had walked out on a good thing. Now, if their leaving triggered this worldwide coming of non-Jewish outsiders to God’s kingdom, just imagine the effect of their coming back! What a homecoming!

Joshua 10:1-15 and Romans 10:11-21 (The Message Translation)

JOSHUA 10:1-15
THE AMORITES ARE DEFEATED

1-2     It wasn’t long before My-Master-Zedek king of Jerusalem heard that Joshua had taken Ai and destroyed it and its king under a holy curse, just as he had done to Jericho and its king. He also learned that the people of Gibeon had come to terms with Israel and were living as neighbors. He and his people were alarmed: Gibeon was a big city—as big as any with a king and bigger than Ai—and all its men were seasoned fighters.

3-4     Adoni-Zedek king of Jerusalem sent word to Hoham king of Hebron, Piram king of Jarmuth, Japhia king of Lachish, and Debir king of Eglon: “Come and help me. Let’s attack Gibeon; they’ve joined up with Joshua and the People of Israel.”

5         So the five Amorite (Western) kings—the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, and the king of Eglon—combined their armies and set out to attack Gibeon.

6         The men of Gibeon sent word to Joshua camped at Gilgal, “Don’t let us down now! Come up here quickly! Save us! Help us! All the Amorite kings who live up in the hills have ganged up on us.”

7-8     So Joshua set out from Gilgal, his whole army with him—all those tough soldiers! God told him, “Don’t give them a second thought. I’ve put them under your thumb—not one of them will stand up to you.”

9-11   Joshua marched all night from Gilgal and took them by total surprise. God threw them into total confusion before Israel, a major victory at Gibeon. Israel chased them along the ridge to Beth Horon and fought them all the way down to Azekah and Makkedah. As they ran from the People of Israel, down from the Beth Horon ridge and all the way to Azekah, God pitched huge stones on them out of the sky and many died. More died from the hailstones than the People of Israel killed with the sword.

12-13  The day God gave the Amorites up to Israel, Joshua spoke to God, with all Israel listening:

“Stop, Sun, over Gibeon;  Halt, Moon, over Aijalon Valley.”  And Sun stopped,  Moon stood stock still  Until he defeated his enemies.

13-14   (You can find this written in the Book of Jashar.) The sun stopped in its tracks in mid sky; just sat there all day. There’s never been a day like that before or since—God took orders from a human voice! Truly, God fought for Israel.

15       Then Joshua returned, all Israel with him, to the camp at Gilgal.

ROMANS 10:11-21

SALVATION IS FOR ALL

11-13   Scripture reassures us, “No one who trusts God like this—heart and soul—will ever regret it.” It’s exactly the same no matter what a person’s religious background may be: the same God for all of us, acting the same incredibly generous way to everyone who calls out for help. “Everyone who calls, ‘Help, God!’ gets help.”
14-17  But how can people call for help if they don’t know who to trust? And how can they know who to trust if they haven’t heard of the One who can be trusted? And how can they hear if nobody tells them? And how is anyone going to tell them, unless someone is sent to do it? That’s why Scripture exclaims,  A sight to take your breath away!  Grand processions of people telling all the good things of God!  But not everybody is ready for this, ready to see and hear and act. Isaiah asked what we all ask at one time or another: “Does anyone care, God? Is anyone listening and believing a word of it?” The point is: Before you trust, you have to listen. But unless Christ’s Word is preached, there’s nothing to listen to.
18-21   But haven’t there been plenty of opportunities for Israel to listen and understand what’s going on? Plenty, I’d say.  Preachers’ voices have gone ’round the world,  Their message to earth’s seven seas.  So the big question is, Why didn’t Israel understand that she had no corner on this message? Moses had it right when he predicted,  When you see God reach out to those you consider your inferiors—outsiders!—you’ll become insanely jealous.  When you see God reach out to people you think are religiously stupid, you’ll throw temper tantrums.  Isaiah dared to speak out these words of God:  People found and welcomed me who never so much as looked for me.  And I found and welcomed people who had never even asked about me.  Then he capped it with a damning indictment:  Day after day after day, I beckoned Israel with open arms,  And got nothing for my trouble but cold shoulders and icy stares.

Joshua 9:1-27 and Romans 10:1-10 (The Message Translation)

JOSHUA 9:1-27
THE GIBEONITES DECEIVE JOSHUA

1-2    All the kings west of the Jordan in the hills and foothills and along the Mediterranean seacoast north toward Lebanon—the Hittites, Amorites, Canaanites, Perizzites, Hivites, Girgashites, and Jebusites—got the news. They came together in a coalition to fight against Joshua and Israel under a single command.

3-6  The people of Gibeon heard what Joshua had done to Jericho and Ai and cooked up a ruse. They posed as travelers: their donkeys loaded with patched sacks and mended wineskins, threadbare sandals on their feet, tattered clothes on their bodies, nothing but dry crusts and crumbs for food. They came to Joshua at Gilgal and spoke to the men of Israel, “We’ve come from a far-off country; make a covenant with us.”

7      The men of Israel said to these Hivites, “How do we know you aren’t local people? How could we then make a covenant with you?”

8      They said to Joshua, “We’ll be your servants.”  Joshua said, “Who are you now? Where did you come from?”

9-11   They said, “From a far-off country, very far away. Your servants came because we’d heard such great things about God, your God—all those things he did in Egypt! And the two Amorite kings across the Jordan, King Sihon of Heshbon and King Og of Bashan, who ruled in Ashtaroth! Our leaders and everybody else in our country told us, ‘Pack up some food for the road and go meet them. Tell them, We’re your servants; make a covenant with us.’

12-13  “This bread was warm from the oven when we packed it and left to come and see you. Now look at it—crusts and crumbs. And our cracked and mended wineskins, good as new when we filled them. And our clothes and sandals, in tatters from the long, hard traveling.”

14    The men of Israel looked them over and accepted the evidence. But they didn’t ask God about it.

15     So Joshua made peace with them and formalized it with a covenant to guarantee their lives. The leaders of the congregation swore to it.

16-18  And then, three days after making this covenant, they learned that they were next-door neighbors who had been living there all along! The People of Israel broke camp and set out; three days later they reached their towns—Gibeon, Kephirah, Beeroth, and Kiriath Jearim. But the People of Israel didn’t attack them; the leaders of the congregation had given their word before the God of Israel. But the congregation was up in arms over their leaders.

19-21  The leaders were united in their response to the congregation: “We promised them in the presence of the God of Israel. We can’t lay a hand on them now. But we can do this: We will let them live so we don’t get blamed for breaking our promise.” Then the leaders continued, “We’ll let them live, but they will be woodcutters and water carriers for the entire congregation.”  And that’s what happened; the leaders’ promise was kept.

22-23  But Joshua called the Gibeonites together and said, “Why did you lie to us, telling us, ‘We live far, far away from you,’ when you’re our next-door neighbors? For that you are cursed. From now on it’s menial labor for you—woodcutters and water carriers for the house of my God.”

24-25  They answered Joshua, “We got the message loud and clear that God, your God, commanded through his servant Moses: to give you the whole country and destroy everyone living in it. We were terrified because of you; that’s why we did this. That’s it. We’re at your mercy. Whatever you decide is right for us, do it.”

26-27  And that’s what they did. Joshua delivered them from the power of the People of Israel so they didn’t kill them. But he made them woodcutters and water carriers for the congregation and for the Altar of God at the place God chooses. They still are.

ROMANS 10:1-4

ISRAEL AND THE GOSPEL

1-3   Believe me, friends, all I want for Israel is what’s best for Israel: salvation, nothing less. I want it with all my heart and pray to God for it all the time. I readily admit that the Jews are impressively energetic regarding God—but they are doing everything exactly backward. They don’t seem to realize that this comprehensive setting-things-right that is salvation is God’s business, and a most flourishing business it is. Right across the street they set up their own salvation shops and noisily hawk their wares. After all these years of refusing to really deal with God on his terms, insisting instead on making their own deals, they have nothing to show for it.

4-10  The earlier revelation was intended simply to get us ready for the Messiah, who then puts everything right for those who trust him to do it. Moses wrote that anyone who insists on using the law code to live right before God soon discovers it’s not so easy—every detail of life regulated by fine print! But trusting God to shape the right living in us is a different story—no precarious climb up to heaven to recruit the Messiah, no dangerous descent into hell to rescue the Messiah. So what exactly was Moses saying?  The word that saves is right here, as near as the tongue in your mouth,

    as close as the heart in your chest.  It’s the word of faith that welcomes God to go to work and set things right for us. This is the core of our preaching. Say the welcoming word to God—“Jesus is my Master”—embracing, body and soul, God’s work of doing in us what he did in raising Jesus from the dead. That’s it. You’re not “doing” anything; you’re simply calling out to God, trusting him to do it for you. That’s salvation. With your whole being you embrace God setting things right, and then you say it, right out loud: “God has set everything right between him and me!”

God's Anger and Mercy (Romans 9:19-33) The Message Translation

19       Are you going to object, “So how can God blame us for anything since he’s in charge of everything? If the big decisions are already made, what say do we have in it?”
20-33  Who in the world do you think you are to second-guess God? Do you for one moment suppose any of us knows enough to call God into question? Clay doesn’t talk back to the fingers that mold it, saying, “Why did you shape me like this?” Isn’t it obvious that a potter has a perfect right to shape one lump of clay into a vase for holding flowers and another into a pot for cooking beans? If God needs one style of pottery especially designed to show his angry displeasure and another style carefully crafted to show his glorious goodness, isn’t that all right? Either or both happens to Jews, but it also happens to the other people. Hosea put it well:  I’ll call nobodies and make them somebodies; I’ll call the unloved and make them beloved.  In the place where they yelled out, “You’re nobody!”  they’re calling you “God’s living children.”  Isaiah maintained this same emphasis:  If each grain of sand on the seashore were numbered and the sum labeled “chosen of God,”  They’d be numbers still, not names; salvation comes by personal selection.  God doesn’t count us; he calls us by name.  Arithmetic is not his focus.  Isaiah had looked ahead and spoken the truth:

If our powerful God had not provided us a legacy of living children, We would have ended up like ghost towns, like Sodom and Gomorrah.  How can we sum this up? All those people who didn’t seem interested in what God was doing actually embraced what God was doing as he straightened out their lives. And Israel, who seemed so interested in reading and talking about what God was doing, missed it. How could they miss it? Because instead of trusting God, they took over. They were absorbed in what they themselves were doing. They were so absorbed in their “God projects” that they didn’t notice God right in front of them, like a huge rock in the middle of the road. And so they stumbled into him and went sprawling. Isaiah (again!) gives us the metaphor for pulling this together:

Careful! I’ve put a huge stone on the road to Mount Zion, a stone you can’t get around.  But the stone is me! If you’re looking for me, you’ll find me on the way, not in the way.

The Capture and Destruction of AI (Joshua 8) The Message Translation

1     God said to Joshua, “Don’t be timid and don’t so much as hesitate. Take all your soldiers with you and go back to Ai. I have turned the king of Ai over to you—his people, his city, and his land.

2     “Do to Ai and its king what you did to Jericho and its king. Only this time you may plunder its stuff and cattle to your heart’s content. Set an ambush behind the city.”

3-8    Joshua and all his soldiers got ready to march on Ai. Joshua chose thirty thousand men, tough, seasoned fighters, and sent them off at night with these orders: “Look sharp now. Lie in ambush behind the city. Get as close as you can. Stay alert. I and the troops with me will approach the city head-on. When they come out to meet us just as before, we’ll turn and run. They’ll come after us, leaving the city. As we are off and running, they’ll say, ‘They’re running away just like the first time.’ That’s your signal to spring from your ambush and take the city. God, your God, will hand it to you on a platter. Once you have the city, burn it down. God says it, you do it. Go to it. I’ve given you your orders.”

9      Joshua sent them off. They set their ambush and waited between Bethel and Ai, just west of Ai. Joshua spent the night with the people.

10-13  Joshua was up early in the morning and mustered his army. He and the leaders of Israel led the troops to Ai. The whole army, fighting men all, marched right up within sight of the city and set camp on the north side of Ai. There was a valley between them and Ai. He had taken about five thousand men and put them in ambush between Bethel and Ai, west of the city. They were all deployed, the main army to the north of the city and the ambush to the west. Joshua spent the night in the valley.

14     So it happened that when the king of Ai saw all this, the men of the city lost no time; they were out of there at the crack of dawn to join Israel in battle, the king and his troops, at a field en route to the Arabah. The king didn’t know of the ambush set against him behind the city.

15-17  Joshua and all Israel let themselves be chased; they ran toward the wilderness. Everybody in the city was called to the chase. They pursued Joshua and were led away from the city. There wasn’t a soul left in Ai or Bethel who wasn’t out there chasing after Israel. The city was left empty and undefended as they were chasing Israel down.

18-19  Then God spoke to Joshua: “Stretch out the javelin in your hand toward Ai—I’m giving it to you.” Joshua stretched out the javelin in his hand toward Ai. At the signal the men in ambush sprang to their feet, ran to the city, took it, and quickly had it up in flames.

20-21  The men of Ai looked back and, oh! saw the city going up in smoke. They found themselves trapped with nowhere to run. The army on the run toward the wilderness did an about-face—Joshua and all Israel, seeing that the ambush had taken the city, saw it going up in smoke, turned and attacked the men of Ai.

22-23   Then the men in the ambush poured out of the city. The men of Ai were caught in the middle with Israelites on both sides—a real massacre. And not a single survivor. Except for the king of Ai; they took him alive and brought him to Joshua.

24-25  When it was all over, Israel had killed everyone in Ai, whether in the fields or in the wilderness where they had chased them. When the killing was complete, the Israelites returned to Ai and completed the devastation. The death toll that day came to twelve thousand men and women—everyone in Ai.

26-27  Joshua didn’t lower his outstretched javelin until the sacred destruction of Ai and all its people was completed. Israel did get to take the livestock and loot left in the city; God’s instructions to Joshua allowed for that.

28-29   Joshua burned Ai to the ground. A “heap” of nothing forever, a “no-place”—go see for yourself. He hanged the king of Ai from a tree. At evening, with the sun going down, Joshua ordered the corpse cut down. They dumped it at the entrance to the city and piled it high with stones—you can go see that also.

30-32  Then Joshua built an altar to the God of Israel on Mount Ebal. He built it following the instructions of Moses the servant of God to the People of Israel and written in the Book of The Revelation of Moses, an altar of whole stones that hadn’t been chiseled or shaped by an iron tool. On it they offered to God Whole-Burnt-Offerings and sacrificed Peace-Offerings. He also wrote out a copy of The Revelation of Moses on the stones. He wrote it with the People of Israel looking on.

33    All Israel was there, foreigners and citizens alike, with their elders, officers, and judges, standing on opposite sides of the Chest, facing the Levitical priests who carry God’s Covenant Chest. Half of the people stood with their backs to Mount Gerizim and half with their backs to Mount Ebal to bless the People of Israel, just as Moses the servant of God had instructed earlier.

34-35  After that, he read out everything written in The Revelation, the Blessing and the Curse, everything in the Book of The Revelation. There wasn’t a word of all that Moses commanded that Joshua didn’t read to the entire congregation—men, women, children, and foreigners who had been with them on the journey.

Joshua 7:11-26 and Romans 9:1-18 (The Message Translation)

JOSHUA 7:11-26
ACHAN'S SIN (continued)
10-12  God said to Joshua, “Get up. Why are you groveling? Israel has sinned: They’ve broken the covenant I commanded them; they’ve taken forbidden plunder—stolen and then covered up the theft, squirreling it away with their own stuff. The People of Israel can no longer look their enemies in the eye—they themselves are plunder. I can’t continue with you if you don’t rid yourselves of the cursed things.
13     “So get started. Purify the people. Tell them: Get ready for tomorrow by purifying yourselves. For this is what God, the God of Israel, says: There are cursed things in the camp. You won’t be able to face your enemies until you have gotten rid of these cursed things.
14-15   “First thing in the morning you will be called up by tribes. The tribe God names will come up clan by clan; the clan God names will come up family by family; and the family God names will come up man by man. The person found with the cursed things will be burned, he and everything he has, because he broke God’s covenant and did this despicable thing in Israel.”
16-18   Joshua was up at the crack of dawn and called Israel up tribe by tribe. The tribe of Judah was singled out. Then he called up the clans and singled out the Zerahites. He called up the Zerahite families and singled out the Zabdi family. He called up the family members one by one and singled out Achan son of Carmi, the son of Zabdi, the son of Zerah of the tribe of Judah.
19     Joshua spoke to Achan, “My son, give glory to God, the God of Israel. Make your confession to him. Tell me what you did. Don’t keep back anything from me.”
20-21  Achan answered Joshua, “It’s true. I sinned against God, the God of Israel. This is how I did it. In the plunder I spotted a beautiful Shinar robe, two hundred shekels of silver, and a fifty-shekel bar of gold, and I coveted and took them. They are buried in my tent with the silver at the bottom.”
22-23  Joshua sent off messengers. They ran to the tent. And there it was, buried in the tent with the silver at the bottom. They took the stuff from the tent and brought it to Joshua and to all the People of Israel and spread it out before God.
24     Joshua took Achan son of Zerah, took the silver, the robe, the gold bar, his sons and daughters, his ox, donkey, sheep, and tent—everything connected with him. All Israel was there. They led them off to the Valley of Achor (Trouble Valley).
25-26  Joshua said, “Why have you troubled us? God will now trouble you. Today!” And all Israel stoned him—burned him with fire and stoned him with stones. They piled a huge pile of stones over him. It’s still there. Only then did God turn from his hot anger. That’s how the place came to be called Trouble Valley right up to the present time.

ROMANS 9:1-18
GOD IS CALLING HIS PEOPLE
10-12  God said to Joshua, “Get up. Why are you groveling? Israel has sinned: They’ve broken the covenant I commanded them; they’ve taken forbidden plunder—stolen and then covered up the theft, squirreling it away with their own stuff. The People of Israel can no longer look their enemies in the eye—they themselves are plunder. I can’t continue with you if you don’t rid yourselves of the cursed things.
13     “So get started. Purify the people. Tell them: Get ready for tomorrow by purifying yourselves. For this is what God, the God of Israel, says: There are cursed things in the camp. You won’t be able to face your enemies until you have gotten rid of these cursed things.
14-15  “First thing in the morning you will be called up by tribes. The tribe God names will come up clan by clan; the clan God names will come up family by family; and the family God names will come up man by man. The person found with the cursed things will be burned, he and everything he has, because he broke God’s covenant and did this despicable thing in Israel.”
16-18  Joshua was up at the crack of dawn and called Israel up tribe by tribe. The tribe of Judah was singled out. Then he called up the clans and singled out the Zerahites. He called up the Zerahite families and singled out the Zabdi family. He called up the family members one by one and singled out Achan son of Carmi, the son of Zabdi, the son of Zerah of the tribe of Judah.
19     Joshua spoke to Achan, “My son, give glory to God, the God of Israel. Make your confession to him. Tell me what you did. Don’t keep back anything from me.”
20-21   Achan answered Joshua, “It’s true. I sinned against God, the God of Israel. This is how I did it. In the plunder I spotted a beautiful Shinar robe, two hundred shekels of silver, and a fifty-shekel bar of gold, and I coveted and took them. They are buried in my tent with the silver at the bottom.”
22-23   Joshua sent off messengers. They ran to the tent. And there it was, buried in the tent with the silver at the bottom. They took the stuff from the tent and brought it to Joshua and to all the People of Israel and spread it out before God.
24      Joshua took Achan son of Zerah, took the silver, the robe, the gold bar, his sons and daughters, his ox, donkey, sheep, and tent—everything connected with him. All Israel was there. They led them off to the Valley of Achor (Trouble Valley).
25-26  Joshua said, “Why have you troubled us? God will now trouble you. Today!” And all Israel stoned him—burned him with fire and stoned him with stones. They piled a huge pile of stones over him. It’s still there. Only then did God turn from his hot anger. That’s how the place came to be called Trouble Valley right up to the present time.

Joshua 7:1-10 and Romans 8:31-39 (The Message Translation)

JOSHUA 7:1-10
ACHON'S SIN

1      Then the People of Israel violated the holy curse. Achan son of Carmi, the son of Zabdi, the son of Zerah of the tribe of Judah, took some of the cursed things. God became angry with the People of Israel.

2       Joshua sent men from Jericho to Ai (The Ruin), which is near Beth Aven just east of Bethel. He instructed them, “Go up and spy out the land.” The men went up and spied out Ai.

3       They returned to Joshua and reported, “Don’t bother sending a lot of people—two or three thousand men are enough to defeat Ai. Don’t wear out the whole army; there aren’t that many people there.”

4-5    So three thousand men went up—and then fled in defeat before the men of Ai! The men of Ai killed thirty-six—chased them from the city gate as far as The Quarries, killing them at the descent. The heart of the people sank, all spirit knocked out of them.

6        Joshua ripped his clothes and fell on his face to the ground before the Chest of God, he and the leaders throwing dirt on their heads, prostrate until evening.

7-9     Joshua said, “Oh, oh, oh . . . Master, God. Why did you insist on bringing this people across the Jordan? To make us victims of the Amorites? To wipe us out? Why didn’t we just settle down on the east side of the Jordan? Oh, Master, what can I say after this, after Israel has been run off by its enemies? When the Canaanites and all the others living here get wind of this, they’ll gang up on us and make short work of us—and then how will you keep up your reputation?”

10-12  God said to Joshua, “Get up. Why are you groveling? Israel has sinned: They’ve broken the covenant I commanded them; they’ve taken forbidden plunder—stolen and then covered up the theft, squirreling it away with their own stuff. The People of Israel can no longer look their enemies in the eye—they themselves are plunder. I can’t continue with you if you don’t rid yourselves of the cursed things.

ROMANS 8:31-39

GOD'S LOVE IN CHRIST JESUS

31-39  So, what do you think? With God on our side like this, how can we lose? If God didn’t hesitate to put everything on the line for us, embracing our condition and exposing himself to the worst by sending his own Son, is there anything else he wouldn’t gladly and freely do for us? And who would dare tangle with God by messing with one of God’s chosen? Who would dare even to point a finger? The One who died for us—who was raised to life for us!—is in the presence of God at this very moment sticking up for us. Do you think anyone is going to be able to drive a wedge between us and Christ’s love for us? There is no way! Not trouble, not hard times, not hatred, not hunger, not homelessness, not bullying threats, not backstabbing, not even the worst sins listed in Scripture:

They kill us in cold blood because they hate you.
We’re sitting ducks; they pick us off one by one.

None of this fazes us because Jesus loves us. I’m absolutely convinced that nothing—nothing living or dead, angelic or demonic, today or tomorrow, high or low, thinkable or unthinkable—absolutely nothing can get between us and God’s love because of the way that Jesus our Master has embraced us.

Joshua 6 (The Message Translation) and Romans 8:18-30 (Good News Translation)

JOSHUA 6
THE FALL OF JERICHO

1       Jericho was shut up tight as a drum because of the People of Israel: no one going in, no one coming out.

2-5    God spoke to Joshua, “Look sharp now. I’ve already given Jericho to you, along with its king and its crack troops. Here’s what you are to do: March around the city, all your soldiers. Circle the city once. Repeat this for six days. Have seven priests carry seven ram’s horn trumpets in front of the Chest. On the seventh day march around the city seven times, the priests blowing away on the trumpets. And then, a long blast on the ram’s horn—when you hear that, all the people are to shout at the top of their lungs. The city wall will collapse at once. All the people are to enter, every man straight on in.”

6        So Joshua son of Nun called the priests and told them, “Take up the Chest of the Covenant. Seven priests are to carry seven ram’s horn trumpets leading God’s Chest.”

7        Then he told the people, “Set out! March around the city. Have the armed guard march before the Chest of God.”

8-9      And it happened. Joshua spoke, the people moved: Seven priests with their seven ram’s horn trumpets set out before God. They blew the trumpets, leading God’s Chest of the Covenant. The armed guard marched ahead of the trumpet-blowing priests; the rear guard was marching after the Chest, marching and blowing their trumpets.

10         Joshua had given orders to the people, “Don’t shout. In fact, don’t even speak—not so much as a whisper until you hear me say, ‘Shout!’—then shout away!”

11-13  He sent the Chest of God on its way around the city. It circled once, came back to camp, and stayed for the night. Joshua was up early the next morning and the priests took up the Chest of God. The seven priests carrying the seven ram’s horn trumpets marched before the Chest of God, marching and blowing the trumpets, with the armed guard marching before and the rear guard marching after. Marching and blowing of trumpets!

14       On the second day they again circled the city once and returned to camp. They did this six days.

15-17   When the seventh day came, they got up early and marched around the city this same way but seven times—yes, this day they circled the city seven times. On the seventh time around the priests blew the trumpets and Joshua signaled the people, “Shout!—God has given you the city! The city and everything in it is under a holy curse and offered up to God.  “Except for Rahab the harlot—she is to live, she and everyone in her house with her, because she hid the agents we sent.

18-19  “As for you, watch yourselves in the city under holy curse. Be careful that you don’t covet anything in it and take something that’s cursed, endangering the camp of Israel with the curse and making trouble for everyone. All silver and gold, all vessels of bronze and iron are holy to God. Put them in God’s treasury.”

20      The priests blew the trumpets.  When the people heard the blast of the trumpets, they gave a thunderclap shout. The wall fell at once. The people rushed straight into the city and took it.

21      They put everything in the city under the holy curse, killing man and woman, young and old, ox and sheep and donkey.

22-24  Joshua ordered the two men who had spied out the land, “Enter the house of the harlot and rescue the woman and everyone connected with her, just as you promised her.” So the young spies went in and brought out Rahab, her father, mother, and brothers—everyone connected with her. They got the whole family out and gave them a place outside the camp of Israel. But they burned down the city and everything in it, except for the gold and silver and the bronze and iron vessels—all that they put in the treasury of God’s house.

25       But Joshua let Rahab the harlot live—Rahab and her father’s household and everyone connected to her. She is still alive and well in Israel because she hid the agents whom Joshua sent to spy out Jericho.

26        Joshua swore a solemn oath at that time:  Cursed before God is the man who sets out to rebuild this city Jericho.  He’ll pay for the foundation with his firstborn son, he’ll pay for the gates with his youngest son.

27        God was with Joshua. He became famous all over the land.

ROMANS 8:18-30

THE FUTURE GLORY

18  I consider that what we suffer at this present time cannot be compared at all with the glory that is going to be revealed to us. 
19  All of creation waits with eager longing for God to reveal his children. 
20  For creation was condemned to lose its purpose, not of its own will, but because God willed it to be so. Yet there was the hope 
21  that creation itself would one day be set free from its slavery to decay and would share the glorious freedom of the children of God. 
22  For we know that up to the present time all of creation groans with pain, like the pain of childbirth. 
23  But it is not just creation alone which groans; we who have the Spirit as the first of God's gifts also groan within ourselves as we wait for God to make us his children and set our whole being free.
24  For it was by hope that we were saved; but if we see what we hope for, then it is not really hope. For who of us hopes for something we see? 
25  But if we hope for what we do not see, we wait for it with patience.
26  In the same way the Spirit also comes to help us, weak as we are. For we do not know how we ought to pray; the Spirit himself pleads with God for us in groans that words cannot express. 
27  And God, who sees into our hearts, knows what the thought of the Spirit is; because the Spirit pleads with God on behalf of his people and in accordance with his will.
28  We know that in all things God works for good with those who love him, those whom he has called according to his purpose. 
29  Those whom God had already chosen he also set apart to become like his Son, so that the Son would be the first among many believers. 
30  And so those whom God set apart, he called; and those he called, he put right with himself, and he shared his glory with them.

Joshua 5:13-15 and Romans 8:1-17 (The Message Translation)

JOSHUA 5:13-15
JOSHUA AND THE MAN WITH A SWORD

13  And then this, while Joshua was there near Jericho: He looked up and saw right in front of him a man standing, holding his drawn sword. Joshua stepped up to him and said, “Whose side are you on—ours or our enemies’?”

14  He said, “Neither. I’m commander of God’s army. I’ve just arrived.” Joshua fell, face to the ground, and worshiped. He asked, “What orders does my Master have for his servant?”

15  God’s army commander ordered Joshua, “Take your sandals off your feet. The place you are standing is holy.”  Joshua did it.

ROMANS 8:1-17

LIFE IN THE SPIRIT

1-2     With the arrival of Jesus, the Messiah, that fateful dilemma is resolved. Those who enter into Christ’s being-here-for-us no longer have to live under a continuous, low-lying black cloud. A new power is in operation. The Spirit of life in Christ, like a strong wind, has magnificently cleared the air, freeing you from a fated lifetime of brutal tyranny at the hands of sin and death.

3-4     God went for the jugular when he sent his own Son. He didn’t deal with the problem as something remote and unimportant. In his Son, Jesus, he personally took on the human condition, entered the disordered mess of struggling humanity in order to set it right once and for all. The law code, weakened as it always was by fractured human nature, could never have done that.

The law always ended up being used as a Band-Aid on sin instead of a deep healing of it. And now what the law code asked for but we couldn’t deliver is accomplished as we, instead of redoubling our own efforts, simply embrace what the Spirit is doing in us.
5-8     Those who think they can do it on their own end up obsessed with measuring their own moral muscle but never get around to exercising it in real life. Those who trust God’s action in them find that God’s Spirit is in them—living and breathing God! Obsession with self in these matters is a dead end; attention to God leads us out into the open, into a spacious, free life. Focusing on the self is the opposite of focusing on God. Anyone completely absorbed in self ignores God, ends up thinking more about self than God. That person ignores who God is and what he is doing. And God isn’t pleased at being ignored.
9-11   But if God himself has taken up residence in your life, you can hardly be thinking more of yourself than of him. Anyone, of course, who has not welcomed this invisible but clearly present God, the Spirit of Christ, won’t know what we’re talking about. But for you who welcome him, in whom he dwells—even though you still experience all the limitations of sin—you yourself experience life on God’s terms. It stands to reason, doesn’t it, that if the alive-and-present God who raised Jesus from the dead moves into your life, he’ll do the same thing in you that he did in Jesus, bringing you alive to himself? When God lives and breathes in you (and he does, as surely as he did in Jesus), you are delivered from that dead life. With his Spirit living in you, your body will be as alive as Christ’s!
12-14  So don’t you see that we don’t owe this old do-it-yourself life one red cent. There’s nothing in it for us, nothing at all. The best thing to do is give it a decent burial and get on with your new life. God’s Spirit beckons. There are things to do and places to go!
15-17  This resurrection life you received from God is not a timid, grave-tending life. It’s adventurously expectant, greeting God with a childlike “What’s next, Papa?” God’s Spirit touches our spirits and confirms who we really are. We know who he is, and we know who we are: Father and children. And we know we are going to get what’s coming to us—an unbelievable inheritance! We go through exactly what Christ goes through. If we go through the hard times with him, then we’re certainly going to go through the good times with him!

Joshua 5:1-12 and Romans 7:14-25 (The Message Translation)

JOSHUA 5:1-12
THE CIRCUMCISION AT GILGAL

1     When all the Amorite kings west of the Jordan and the Canaanite kings along the seacoast heard how God had stopped the Jordan River before the People of Israel until they had crossed over, their hearts sank; the courage drained out of them just thinking about the People of Israel.

2-3    At that time God said to Joshua, “Make stone knives and circumcise the People of Israel a second time.” So Joshua made stone knives and circumcised the People of Israel at Foreskins Hill.

4-7    This is why Joshua conducted the circumcision. All the males who had left Egypt, the soldiers, had died in the wilderness on the journey out of Egypt. All the people who had come out of Egypt, of course, had been circumcised, but all those born in the wilderness along the way since leaving Egypt had not been. The fact is that the People of Israel had walked through that wilderness for forty years until the entire nation died out, all the men of military age who had come out of Egypt but had disobeyed the call of God. God vowed that these would never lay eyes on the land God had solemnly promised their ancestors to give us, a land flowing with milk and honey. But their children had replaced them. These are the ones Joshua circumcised. They had never been circumcised; no one had circumcised them along the way.

8      When they had completed the circumcising of the whole nation, they stayed where they were in camp until they were healed.

9       God said to Joshua, “Today I have rolled away the reproach of Egypt.” That’s why the place is called The Gilgal. It’s still called that.

10     The People of Israel continued to camp at The Gilgal. They celebrated the Passover on the evening of the fourteenth day of the month on the plains of Jericho.

11-12  Right away, the day after the Passover, they started eating the produce of that country, unraised bread and roasted grain. And then no more manna; the manna stopped. As soon as they started eating food grown in the land, there was no more manna for the People of Israel. That year they ate from the crops of Canaan.

ROMANS 7:14-25

THE CONFLICT IN MAN

14-16  I can anticipate the response that is coming: “I know that all God’s commands are spiritual, but I’m not. Isn’t this also your experience?” Yes. I’m full of myself—after all, I’ve spent a long time in sin’s prison. What I don’t understand about myself is that I decide one way, but then I act another, doing things I absolutely despise. So if I can’t be trusted to figure out what is best for myself and then do it, it becomes obvious that God’s command is necessary.
17-20  But I need something more! For if I know the law but still can’t keep it, and if the power of sin within me keeps sabotaging my best intentions, I obviously need help! I realize that I don’t have what it takes. I can will it, but I can’t do it. I decide to do good, but I don’t really do it; I decide not to do bad, but then I do it anyway. My decisions, such as they are, don’t result in actions. Something has gone wrong deep within me and gets the better of me every time.
21-23  It happens so regularly that it’s predictable. The moment I decide to do good, sin is there to trip me up. I truly delight in God’s commands, but it’s pretty obvious that not all of me joins in that delight. Parts of me covertly rebel, and just when I least expect it, they take charge.
24        I’ve tried everything and nothing helps. I’m at the end of my rope. Is there no one who can do anything for me? Isn’t that the real question?
25       The answer, thank God, is that Jesus Christ can and does. He acted to set things right in this life of contradictions where I want to serve God with all my heart and mind, but am pulled by the influence of sin to do something totally different.

Joshua 4 and Romans 7:7-13 (The Message Translation)

JOSHUA 4
MEMORIAL STONES ARE SET UP

1-3       When the whole nation was finally across, God spoke to Joshua: “Select twelve men from the people, a man from each tribe, and tell them, ‘From right here, the middle of the Jordan where the feet of the priests are standing firm, take twelve stones. Carry them across with you and set them down in the place where you camp tonight.’”

4-7      Joshua called out the twelve men whom he selected from the People of Israel, one man from each tribe. Joshua directed them, “Cross to the middle of the Jordan and take your place in front of the Chest of God, your God. Each of you heft a stone to your shoulder, a stone for each of the tribes of the People of Israel, so you’ll have something later to mark the occasion. When your children ask you, ‘What are these stones to you?’ you’ll say, ‘The flow of the Jordan was stopped in front of the Chest of the Covenant of God as it crossed the Jordan—stopped in its tracks. These stones are a permanent memorial for the People of Israel.’”

8-9      The People of Israel did exactly as Joshua commanded: They took twelve stones from the middle of the Jordan—a stone for each of the twelve tribes, just as God had instructed Joshua—carried them across with them to the camp, and set them down there. Joshua set up the twelve stones taken from the middle of the Jordan that had marked the place where the priests who carried the Chest of the Covenant had stood. They are still there today.

10-11   The priests carrying the Chest continued standing in the middle of the Jordan until everything God had instructed Joshua to tell the people to do was done (confirming what Moses had instructed Joshua). The people crossed; no one dawdled. When the crossing of all the people was complete, they watched as the Chest of the Covenant and the priests crossed over.

12-13    The Reubenites, Gadites, and the half-tribe of Manasseh had crossed over in battle formation in front of the People of Israel, obedient to Moses’ instructions. All told, about forty thousand armed soldiers crossed over before God to the plains of Jericho, ready for battle.

14       God made  Joshua great that day in the sight of all Israel. They were in awe of him just as they had been in awe of Moses all his life.

15-16  God told Joshua, “Command the priests carrying the Chest of The Testimony to come up from the Jordan.”

17      Joshua commanded the priests, “Come up out of the Jordan.”

18     They did it. The priests carrying God’s Chest of the Covenant came up from the middle of the Jordan. As soon as the soles of the priests’ feet touched dry land, the Jordan’s waters resumed their flow within the banks, just as before.

19-22  The people came up out of the Jordan on the tenth day of the first month. They set up camp at The Gilgal (The Circle) to the east of Jericho. Joshua erected a monument at The Gilgal, using the twelve stones that they had taken from the Jordan. And then he told the People of Israel, “In the days to come, when your children ask their fathers, ‘What are these stones doing here?’ tell your children this: ‘Israel crossed over this Jordan on dry ground.’

23-24  “Yes, God, your God, dried up the Jordan’s waters for you until you had crossed, just as God, your God, did at the Red Sea, which had dried up before us until we had crossed. This was so that everybody on earth would recognize how strong God’s rescuing hand is and so that you would hold God in solemn reverence always.”

ROMANS 7:7-13

LAW AND SIN

7     But I can hear you say, “If the law code was as bad as all that, it’s no better than sin itself.” That’s certainly not true. The law code had a perfectly legitimate function. Without its clear guidelines for right and wrong, moral behavior would be mostly guesswork. Apart from the succinct, surgical command, “You shall not covet,” I could have dressed covetousness up to look like a virtue and ruined my life with it.
8-12  Don’t you remember how it was? I do, perfectly well. The law code started out as an excellent piece of work. What happened, though, was that sin found a way to pervert the command into a temptation, making a piece of “forbidden fruit” out of it. The law code, instead of being used to guide me, was used to seduce me. Without all the paraphernalia of the law code, sin looked pretty dull and lifeless, and I went along without paying much attention to it. But once sin got its hands on the law code and decked itself out in all that finery, I was fooled, and fell for it. The very command that was supposed to guide me into life was cleverly used to trip me up, throwing me headlong. So sin was plenty alive, and I was stone dead. But the law code itself is God’s good and common sense, each command sane and holy counsel.
13     I can already hear your next question: “Does that mean I can’t even trust what is good [that is, the law]? Is good just as dangerous as evil?” No again! Sin simply did what sin is so famous for doing: using the good as a cover to tempt me to do what would finally destroy me. By hiding within God’s good commandment, sin did far more mischief than it could ever have accomplished on its own.