Deuteronomy 31:9-13 and Romans 3:1-8 (The Message Translation)

DEUTERONOMY 31:9-13
THE LAW IS TO BE READ EVERY SEVEN YEARS
9-13  Moses wrote out this Revelation and gave it to the priests, the sons of Levi, who carried the Chest of the Covenant of God, and to all the leaders of Israel. And he gave these orders: “At the end of every seven years, the Year-All-Debts-Are-Canceled, during the pilgrim Festival of Booths when everyone in Israel comes to appear in the Presence of God, your God, at the place he designates, read out this Revelation to all Israel, with everyone listening. Gather the people together—men, women, children, and the foreigners living among you—so they can listen well, so they may learn to live in holy awe before God, your God, and diligently keep everything in this Revelation. And do this so that their children, who don’t yet know all this, will also listen and learn to live in holy awe before God, your God, for as long as you live on the land that you are crossing over the Jordan to possess.”

ROMANS 3:1-8
THE JEWS AND THE LAW
1-2    So what difference does it make who’s a Jew and who isn’t, who has been trained in God’s ways and who hasn’t? As it turns out, it makes a lot of difference—but not the difference so many have assumed.
2-6    First, there’s the matter of being put in charge of writing down and caring for God’s revelation, these Holy Scriptures. So, what if, in the course of doing that, some of those Jews abandoned their post? God didn’t abandon them. Do you think their faithlessness cancels out his faithfulness? Not on your life! Depend on it: God keeps his word even when the whole world is lying through its teeth. Scripture says the same:  Your words stand fast and true; Rejection doesn’t faze you.  But if our wrongdoing only underlines and confirms God’s rightdoing, shouldn’t we be commended for helping out? Since our bad words don’t even make a dent in his good words, isn’t it wrong of God to back us to the wall and hold us to our word? These questions come up. The answer to such questions is no, a most emphatic No! How else would things ever get straightened out if God didn’t do the straightening?
7-8     It’s simply perverse to say, “If my lies serve to show off God’s truth all the more gloriously, why blame me? I’m doing God a favor.” Some people are actually trying to put such words in our mouths, claiming that we go around saying, “The more evil we do, the more good God does, so let’s just do it!” That’s pure slander, as I’m sure you’ll agree.

Deuteronomy 31:1-8 and Romans 2:17-29 (The Message Translation)

DEUTERONOMY 31:1-8
JOSHUA BECOMES MOSES' SUCCESSOR

1-2  Moses went on and addressed these words to all Israel. He said, “I’m 120 years old today. I can’t get about as I used to. And God told me, ‘You’re not going to cross this Jordan River.’

3-5  “God, your God, will cross the river ahead of you and destroy the nations in your path so that you may dispossess them. (And Joshua will cross the river before you, as God said he would.) God will give the nations the same treatment he gave the kings of the Amorites, Sihon and Og, and their land; he’ll destroy them. God will hand the nations over to you, and you’ll treat them exactly as I have commanded you.

6    “Be strong. Take courage. Don’t be intimidated. Don’t give them a second thought because God, your God, is striding ahead of you. He’s right there with you. He won’t let you down; he won’t leave you.”

7-8  Then Moses summoned Joshua. He said to him with all Israel watching, “Be strong. Take courage. You will enter the land with this people, this land that God promised their ancestors that he’d give them. You will make them the proud possessors of it. God is striding ahead of you. He’s right there with you. He won’t let you down; he won’t leave you. Don’t be intimidated. Don’t worry.”

ROMANS 2:17-29

RELIGION CAN'T SAVE YOU

17-24  If you’re brought up Jewish, don’t assume that you can lean back in the arms of your religion and take it easy, feeling smug because you’re an insider to God’s revelation, a connoisseur of the best things of God, informed on the latest doctrines! I have a special word of caution for you who are sure that you have it all together yourselves and, because you know God’s revealed Word inside and out, feel qualified to guide others through their blind alleys and dark nights and confused emotions to God. While you are guiding others, who is going to guide you? I’m quite serious. While preaching “Don’t steal!” are you going to rob people blind? Who would suspect you? The same with adultery. The same with idolatry. You can get by with almost anything if you front it with eloquent talk about God and his law. The line from Scripture, “It’s because of you Jews that the outsiders are down on God,” shows it’s an old problem that isn’t going to go away.

25-29  Circumcision, the surgical ritual that marks you as a Jew, is great if you live in accord with God’s law. But if you don’t, it’s worse than not being circumcised. The reverse is also true: The uncircumcised who keep God’s ways are as good as the circumcised—in fact, better. Better to keep God’s law uncircumcised than break it circumcised. Don’t you see: It’s not the cut of a knife that makes a Jew. You become a Jew by who you are. It’s the mark of God on your heart, not of a knife on your skin, that makes a Jew. And recognition comes from God, not legalistic critics.

God's Judgement (Romans 2:1-16) The Message Translation

1-2    Those people are on a dark spiral downward. But if you think that leaves you on the high ground where you can point your finger at others, think again. Every time you criticize someone, you condemn yourself. It takes one to know one. Judgmental criticism of others is a well-known way of escaping detection in your own crimes and misdemeanors. But God isn’t so easily diverted. He sees right through all such smoke screens and holds you to what you’ve done.

3-4    You didn’t think, did you, that just by pointing your finger at others you would distract God from seeing all your misdoings and from coming down on you hard? Or did you think that because he’s such a nice God, he’d let you off the hook? Better think this one through from the beginning. God is kind, but he’s not soft. In kindness he takes us firmly by the hand and leads us into a radical life-change.

5-8     You’re not getting by with anything. Every refusal and avoidance of God adds fuel to the fire. The day is coming when it’s going to blaze hot and high, God’s fiery and righteous judgment. Make no mistake: In the end you get what’s coming to you—Real Life for those who work on God’s side, but to those who insist on getting their own way and take the path of least resistance, Fire!

9-11  If you go against the grain, you get splinters, regardless of which neighborhood you’re from, what your parents taught you, what schools you attended. But if you embrace the way God does things, there are wonderful payoffs, again without regard to where you are from or how you were brought up. Being a Jew won’t give you an automatic stamp of approval. God pays no attention to what others say (or what you think) about you. He makes up his own mind.

12-13  If you sin without knowing what you’re doing, God takes that into account. But if you sin knowing full well what you’re doing, that’s a different story entirely. Merely hearing God’s law is a waste of your time if you don’t do what he commands. Doing, not hearing, is what makes the difference with God.

14-16  When outsiders who have never heard of God’s law follow it more or less by instinct, they confirm its truth by their obedience. They show that God’s law is not something alien, imposed on us from without, but woven into the very fabric of our creation. There is something deep within them that echoes God’s yes and no, right and wrong. Their response to God’s yes and no will become public knowledge on the day God makes his final decision about every man and woman. The Message from God that I proclaim through Jesus Christ takes into account all these differences.

Conditions for Restoration and Blessing (Deuteronomy 30) The Message Translation

1-5    Here’s what will happen. While you’re out among the nations where God has dispersed you and the blessings and curses come in just the way I have set them before you, and you and your children take them seriously and come back to God, your God, and obey him with your whole heart and soul according to everything that I command you today, God, your God, will restore everything you lost; he’ll have compassion on you; he’ll come back and pick up the pieces from all the places where you were scattered. No matter how far away you end up, God, your God, will get you out of there and bring you back to the land your ancestors once possessed. It will be yours again. He will give you a good life and make you more numerous than your ancestors.

6-7    God, your God, will cut away the thick calluses on your heart and your children’s hearts, freeing you to love God, your God, with your whole heart and soul and live, really live. God, your God, will put all these curses on your enemies who hated you and were out to get you.

8-9     And you will make a new start, listening obediently to God, keeping all his commandments that I’m commanding you today. God, your God, will outdo himself in making things go well for you: you’ll have babies, get calves, grow crops, and enjoy an all-around good life. Yes, God will start enjoying you again, making things go well for you just as he enjoyed doing it for your ancestors.

10      But only if you listen obediently to God, your God, and keep the commandments and regulations written in this Book of Revelation. Nothing halfhearted here; you must return to God, your God, totally, heart and soul, holding nothing back.

11-14   This commandment that I’m commanding you today isn’t too much for you, it’s not out of your reach. It’s not on a high mountain—you don’t have to get mountaineers to climb the peak and bring it down to your level and explain it before you can live it. And it’s not across the ocean—you don’t have to send sailors out to get it, bring it back, and then explain it before you can live it. No. The word is right here and now—as near as the tongue in your mouth, as near as the heart in your chest. Just do it!

15      Look at what I’ve done for you today: I’ve placed in front of you Life and Good ---Death and Evil.

16      And I command you today: Love God, your God. Walk in his ways. Keep his commandments, regulations, and rules so that you will live, really live, live exuberantly, blessed by God, your God, in the land you are about to enter and possess.

17-18  But I warn you: If you have a change of heart, refuse to listen obediently, and willfully go off to serve and worship other gods, you will most certainly die. You won’t last long in the land that you are crossing the Jordan to enter and possess.

19-20  I call Heaven and Earth to witness against you today: I place before you Life and Death, Blessing and Curse. Choose life so that you and your children will live. And love God, your God, listening obediently to him, firmly embracing him. Oh yes, he is life itself, a long life settled on the soil that God, your God, promised to give your ancestors, Abraham, Isaac, and Jacob.

Deuteronomy 29:1-29 and Romans 1:18-32 (The Message Translation)

DEUTERONOMY 29:1-29
THE LORD'S COVENANT WITH ISRAEL IN THE LAND OF MOAB
1     These are the terms of the Covenant that God commanded Moses to make with the People of Israel in the land of Moab, renewing the Covenant he made with them at Horeb.
2-4   Moses called all Israel together and said, You’ve seen with your own eyes everything that God did in Egypt to Pharaoh and his servants, and to the land itself—the massive trials to which you were eyewitnesses, the great signs and miracle-wonders. But God didn’t give you an understanding heart or perceptive eyes or attentive ears until right now, this very day.
5-6  I took you through the wilderness for forty years and through all that time the clothes on your backs didn’t wear out, the sandals on your feet didn’t wear out, and you lived well without bread and wine and beer, proving to you that I am in fact God, your God.
7-8  When you arrived here in this place, Sihon king of Heshbon and Og king of Bashan met us primed for war but we beat them. We took their land and gave it as an inheritance to the Reubenites, the Gadites, and the half-tribe of Manasseh.
9      Diligently keep the words of this Covenant. Do what they say so that you will live well and wisely in every detail.
10-13  You are all standing here today in the Presence of God, your God—the heads of your tribes, your leaders, your officials, all Israel: your babies, your wives, the resident foreigners in your camps who fetch your firewood and water—ready to cross over into the solemnly sworn Covenant that God, your God, is making with you today, the Covenant that this day confirms that you are his people and he is God, your God, just as he promised you and your ancestors Abraham, Isaac, and Jacob.
14-21  I’m not making this Covenant and its oath with you alone. I am making it with you who are standing here today in the Presence of God, our God, yes, but also with those who are not here today. You know the conditions in which we lived in Egypt and how we crisscrossed through nations in our travels. You got an eyeful of their obscenities, their wood and stone, silver and gold junk-gods. Don’t let down your guard lest even now, today, someone—man or woman, clan or tribe—gets sidetracked from God, our God, and gets involved with the no-gods of the nations; lest some poisonous weed sprout and spread among you, a person who hears the words of the Covenant-oath but exempts himself, thinking, “I’ll live just the way I please, thank you,” and ends up ruining life for everybody. God won’t let him off the hook. God’s anger and jealousy will erupt like a volcano against that person. The curses written in this book will bury him. God will delete his name from the records. God will separate him out from all the tribes of Israel for special punishment, according to all the curses of the Covenant written in this Book of Revelation.
22-23  The next generation, your children who come after you and the foreigner who comes from a far country, will be appalled when they see the widespread devastation, how God made the whole land sick. They’ll see a fire-blackened wasteland of brimstone and salt flats, nothing planted, nothing growing, not so much as a blade of grass anywhere—like the overthrow of Sodom and Gomorrah, Admah and Zeboiim, which God overthrew in fiery rage.
24     All the nations will ask, “Why did God do this to this country? What on earth could have made him this angry?”
25-28  Your children will answer, “Because they abandoned the Covenant of the God of their ancestors that he made with them after he got them out of Egypt; they went off and worshiped other gods, submitted to gods they’d never heard of before, gods they had no business dealing with. So God’s anger erupted against that land and all the curses written in this book came down on it. God, furiously angry, pulled them, roots and all, out of their land and dumped them in another country, as you can see.”
29    God, our God, will take care of the hidden things but the revealed things are our business. It’s up to us and our children to attend to all the terms in this Revelation.

ROMANS 1:18-32
THE GUILT OF MANKIND

18-23  But God’s angry displeasure erupts as acts of human mistrust and wrongdoing and lying accumulate, as people try to put a shroud over truth. But the basic reality of God is plain enough. Open your eyes and there it is! By taking a long and thoughtful look at what God has created, people have always been able to see what their eyes as such can’t see: eternal power, for instance, and the mystery of his divine being. So nobody has a good excuse. What happened was this: People knew God perfectly well, but when they didn’t treat him like God, refusing to worship him, they trivialized themselves into silliness and confusion so that there was neither sense nor direction left in their lives. They pretended to know it all, but were illiterate regarding life. They traded the glory of God who holds the whole world in his hands for cheap figurines you can buy at any roadside stand.

24-25  So God said, in effect, “If that’s what you want, that’s what you get.” It wasn’t long before they were living in a pigpen, smeared with filth, filthy inside and out. And all this because they traded the true God for a fake god, and worshiped the god they made instead of the God who made them—the God we bless, the God who blesses us. Oh, yes!

26-27  Worse followed. Refusing to know God, they soon didn’t know how to be human either—women didn’t know how to be women, men didn’t know how to be men. Sexually confused, they abused and defiled one another, women with women, men with men—all lust, no love. And then they paid for it, oh, how they paid for it—emptied of God and love, godless and loveless wretches.

28-32  Since they didn’t bother to acknowledge God, God quit bothering them and let them run loose. And then all hell broke loose: rampant evil, grabbing and grasping, vicious backstabbing. They made life hell on earth with their envy, wanton killing, bickering, and cheating. Look at them: mean-spirited, venomous, fork-tongued God-bashers. Bullies, swaggerers, insufferable windbags! They keep inventing new ways of wrecking lives. They ditch their parents when they get in the way. Stupid, slimy, cruel, cold-blooded. And it’s not as if they don’t know better. They know perfectly well they’re spitting in God’s face. And they don’t care—worse, they hand out prizes to those who do the worst things best!

Deuteronomy 28:15-68 and Romans 1:16-17 (The Message Translation)

DEUTERONOMY 28:15-68
THE CONSEQUENCES OF DISOBEDIENCE

15-19  Here’s what will happen if you don’t obediently listen to the Voice of God, your God, and diligently keep all the commandments and guidelines that I’m commanding you today. All these curses will come down hard on you:  God’s curse in the city, God’s curse in the country; God’s curse on your basket and bread bowl; God’s curse on your children, the crops of your land, the young of your livestock, the calves of your herds, the lambs of your flocks.  God’s curse in your coming in,

God’s curse in your going out.

20    God will send The Curse, The Confusion, The Contrariness down on everything you try to do until you’ve been destroyed and there’s nothing left of you—all because of your evil pursuits that led you to abandon me.

21     God will infect you with The Disease, wiping you right off the land that you’re going in to possess.

22    God will set consumption and fever and rash and seizures and dehydration and blight and jaundice on you. They’ll hunt you down until they kill you.

23-24  The sky over your head will become an iron roof, the ground under your feet, a slab of concrete. From out of the skies God will rain ash and dust down on you until you suffocate.

25-26  God will defeat you by enemy attack. You’ll come at your enemies on one road and run away on seven roads. All the kingdoms of Earth will see you as a horror. Carrion birds and animals will boldly feast on your dead body with no one to chase them away.

27-29  God will hit you hard with the boils of Egypt, hemorrhoids, scabs, and an incurable itch. He’ll make you go crazy and blind and senile. You’ll grope around in the middle of the day like a blind person feeling his way through a lifetime of darkness; you’ll never get to where you’re going. Not a day will go by that you’re not abused and robbed. And no one is going to help you.

30-31  You’ll get engaged to a woman and another man will take her for his mistress; you’ll build a house and never live in it; you’ll plant a garden and never eat so much as a carrot; you’ll watch your ox get butchered and not get a single steak from it; your donkey will be stolen from in front of you and you’ll never see it again; your sheep will be sent off to your enemies and no one will lift a hand to help you.

32-34  Your sons and daughters will be shipped off to foreigners; you’ll wear your eyes out looking vainly for them, helpless to do a thing. Your crops and everything you work for will be eaten and used by foreigners; you’ll spend the rest of your lives abused and knocked around. What you see will drive you crazy.

35      God will hit you with painful boils on your knees and legs and no healing or relief from head to foot.

36.37  God will lead you and the king you set over you to a country neither you nor your ancestors have heard of; there you’ll worship other gods, no-gods of wood and stone. Among all the peoples where God will take you, you’ll be treated as a lesson or a proverb—a horror!

38-42   You’ll plant sacks and sacks of seed in the field but get almost nothing—the grasshoppers will devour it. You’ll plant and hoe and prune vineyards but won’t drink or put up any wine—the worms will devour them. You’ll have groves of olive trees everywhere, but you’ll have no oil to rub on your face or hands—the olives will have fallen off. You’ll have sons and daughters but they won’t be yours for long—they’ll go off to captivity. Locusts will take over all your trees and crops.

43-44  The foreigner who lives among you will climb the ladder, higher and higher, while you go deeper and deeper into the hole. He’ll lend to you; you won’t lend to him. He’ll be the head; you’ll be the tail.

45-46  All these curses are going to come on you. They’re going to hunt you down and get you until there’s nothing left of you because you didn’t obediently listen to the Voice of God, your God, and diligently keep his commandments and guidelines that I commanded you. The curses will serve as signposts, warnings to your children ever after.

47-48  Because you didn’t serve God, your God, out of the joy and goodness of your heart in the great abundance, you’ll have to serve your enemies whom God will send against you. Life will be famine and drought, rags and wretchedness; then he’ll put an iron yoke on your neck until he’s destroyed you.

48-52  Yes, God will raise up a faraway nation against you, swooping down on you like an eagle, a nation whose language you can’t understand, a mean-faced people, cruel to grandmothers and babies alike. They’ll ravage the young of your animals and the crops from your fields until you’re destroyed. They’ll leave nothing behind: no grain, no wine, no oil, no calves, no lambs—and finally, no you. They’ll lay siege to you while you’re huddled behind your town gates. They’ll knock those high, proud walls flat, those walls behind which you felt so safe. They’ll lay siege to your fortified cities all over the country, this country that God, your God, has given you.

53-55  And you’ll end up cannibalizing your own sons and daughters that God, your God, has given you. When the suffering from the siege gets extreme, you’re going to eat your own babies. The most gentle and caring man among you will turn hard, his eye evil, against his own brother, his cherished wife, and even the rest of his children who are still alive, refusing to share with them a scrap of meat from the cannibal child-stew he is eating. He’s lost everything, even his humanity, in the suffering of the siege that your enemy mounts against your fortified towns.

56-57  And the most gentle and caring woman among you, a woman who wouldn’t step on a wildflower, will turn hard, her eye evil, against her cherished husband, against her son, against her daughter, against even the afterbirth of her newborn infants; she plans to eat them in secret—she does eat them!—because she has lost everything, even her humanity, in the suffering of the siege that your enemy mounts against your fortified towns.

58-61  If you don’t diligently keep all the words of this Revelation written in this book, living in holy awe before This Name glorious and terrible, God, your God, then God will pound you with catastrophes, you and your children, huge interminable catastrophes, hideous interminable illnesses. He’ll bring back and stick you with every old Egyptian malady that once terrorized you. And yes, every disease and catastrophe imaginable—things not even written in the Book of this Revelation—God will bring on you until you’re destroyed.

62       Because you didn’t listen obediently to the Voice of God, your God, you’ll be left with a few pitiful stragglers in place of the dazzling stars-in-the-heavens multitude you had become.

63-66  And this is how things will end up: Just as God once enjoyed you, took pleasure in making life good for you, giving you many children, so God will enjoy getting rid of you, clearing you off the Earth. He’ll weed you out of the very soil that you are entering in to possess. He’ll scatter you to the four winds, from one end of the Earth to the other. You’ll worship all kinds of other gods, gods neither you nor your parents ever heard of, wood and stone no-gods. But you won’t find a home there, you’ll not be able to settle down. God will give you a restless heart, longing eyes, a homesick soul. You will live in constant jeopardy, terrified of every shadow, never knowing what you’ll meet around the next corner.

67      In the morning you’ll say, “I wish it were evening.” In the evening you’ll say, “I wish it were morning.” Afraid, terrorized at what’s coming next, afraid of the unknown, because of the sights you’ve witnessed.

68      God will ship you back to Egypt by a road I promised you’d never see again. There you’ll offer yourselves for sale, both men and women, as slaves to your enemies. And not a buyer to be found.

ROMANS 1:16-17

THE POWER OF THE GOSPEL

16-17   It’s news I’m most proud to proclaim, this extraordinary Message of God’s powerful plan to rescue everyone who trusts him, starting with Jews and then right on to everyone else! God’s way of putting people right shows up in the acts of faith, confirming what Scripture has said all along: “The person in right standing before God by trusting him really lives.”

Deuteronomy 28:1-14 and Romans 1:8-15 (The Message Translation)

DEUTERONOMY 28:1-14
THE BLESSINGS OF OBEDIENCE

1-6  If you listen obediently to the Voice of God, your God, and heartily obey all his commandments that I command you today, God, your God, will place you on high, high above all the nations of the world. All these blessings will come down on you and spread out beyond you because you have responded to the Voice of God, your God:  God’s blessing inside the city, God’s blessing in the country; God’s blessing on your children, the crops of your land, the young of your livestock, the calves of your herds, the lambs of your flocks.  God’s blessing on your basket and bread bowl;

God’s blessing in your coming in, God’s blessing in your going out.

7    God will defeat your enemies who attack you. They’ll come at you on one road and run away on seven roads.

8    God will order a blessing on your barns and workplaces; he’ll bless you in the land that God, your God, is giving you.

9    God will form you as a people holy to him, just as he promised you, if you keep the commandments of God, your God, and live the way he has shown you.

10    All the peoples on Earth will see you living under the Name of God and hold you in respectful awe.

11-14  God will lavish you with good things: children from your womb, offspring from your animals, and crops from your land, the land that God promised your ancestors that he would give you. God will throw open the doors of his sky vaults and pour rain on your land on schedule and bless the work you take in hand. You will lend to many nations but you yourself won’t have to take out a loan. God will make you the head, not the tail; you’ll always be the top dog, never the bottom dog, as you obediently listen to and diligently keep the commands of God, your God, that I am commanding you today. Don’t swerve an inch to the right or left from the words that I command you today by going off following and worshiping other gods.

ROMANS 1:8-15

PRAYER OF THANKSGIVING

8-12   I thank God through Jesus for every one of you. That’s first. People everywhere keep telling me about your lives of faith, and every time I hear them, I thank him. And God, whom I so love to worship and serve by spreading the good news of his Son—the Message!—knows that every time I think of you in my prayers, which is practically all the time, I ask him to clear the way for me to come and see you. The longer this waiting goes on, the deeper the ache. I so want to be there to deliver God’s gift in person and watch you grow stronger right before my eyes! But don’t think I’m not expecting to get something out of this, too! You have as much to give me as I do to you.
13-15  Please don’t misinterpret my failure to visit you, friends. You have no idea how many times I’ve made plans for Rome. I’ve been determined to get some personal enjoyment out of God’s work among you, as I have in so many other non-Jewish towns and communities. But something has always come up and prevented it. Everyone I meet—it matters little whether they’re mannered or rude, smart or simple—deepens my sense of interdependence and obligation. And that’s why I can’t wait to get to you in Rome, preaching this wonderful good news of God.

Deuteronomy 27:11-26 and Romans 1:1-7 ( The Message Translation)

DEUTERONOMY 27:11-26
THE CURSES ON DISOBEDIENCE
11-13  That day Moses commanded: After you’ve crossed the Jordan, these tribes will stand on Mount Gerizim to bless the people: Simeon, Levi, Judah, Issachar, Joseph, and Benjamin. And these will stand on Mount Ebal for the curse: Reuben, Gad, Asher, Zebulun, Dan, and Naphtali.
14-26  The Levites, acting as spokesmen and speaking loudly, will address Israel:

God’s curse on anyone who carves or casts a god-image—an abomination to God made by a craftsman—and sets it up in secret.  All respond: Yes. Absolutely.

God’s curse on anyone who demeans a parent.  All respond: Yes. Absolutely.

God’s curse on anyone who moves his neighbor’s boundary marker.  All respond: Yes. Absolutely.

God’s curse on anyone who misdirects a blind man on the road.  All respond: Yes. Absolutely.
God’s curse on anyone who interferes with justice due the foreigner, orphan, or widow.  All respond: Yes. Absolutely.

God’s curse on anyone who has sex with his father’s wife; he has violated the woman who belongs to his father.  All respond: Yes. Absolutely.

God’s curse on anyone who has sex with an animal.  All respond: Yes. Absolutely.

God’s curse on anyone who has sex with his sister, the daughter of his father or mother.  All respond: Yes. Absolutely.

God’s curse on anyone who has sex with his mother-in-law.  All respond: Yes. Absolutely.

God’s curse on anyone who kills his neighbor in secret.  All respond: Yes. Absolutely.

God’s curse on anyone who takes a bribe to kill an innocent person.  All respond: Yes. Absolutely.

God’s curse on whoever does not give substance to the words of this Revelation by living them.  All respond: Yes. Absolutely.

ROMANS 1:1-7

PAUL CHOSEN AND CALLED BY GOD

1    I, Paul, am a devoted slave of Jesus Christ on assignment, authorized as an apostle to proclaim God’s words and acts. I write this letter to all the believers in Rome, God’s friends.

2-7 The sacred writings contain preliminary reports by the prophets on God’s Son. His descent from David roots him in history; his unique identity as Son of God was shown by the Spirit when Jesus was raised from the dead, setting him apart as the Messiah, our Master. Through him we received both the generous gift of his life and the urgent task of passing it on to others who receive it by entering into obedient trust in Jesus. You are who you are through this gift and call of Jesus Christ! And I greet you now with all the generosity of God our Father and our Master Jesus, the Messiah.

Deuteronomy 27:1-10 and Acts 28:17-31 (The Message Translation)

DEUTERONOMY 27:1-10
GOD'S LAW WRITTEN ON STONE

1-3    Moses commanded the leaders of Israel and charged the people: Keep every commandment that I command you today. On the day you cross the Jordan into the land that God, your God, is giving you, erect large stones and coat them with plaster. As soon as you cross over the river, write on the stones all the words of this Revelation so that you’ll enter the land that God, your God, is giving you, that land flowing with milk and honey that God, the God-of-Your-Fathers, promised you.

4-7    So when you’ve crossed the Jordan, erect these stones on Mount Ebal. Then coat them with plaster. Build an Altar of stones for God, your God, there on the mountain. Don’t use an iron tool on the stones; build the Altar to God, your God, with uncut stones and offer your Whole-Burnt-Offerings on it to God, your God. When you sacrifice your Peace-Offerings you will also eat them there, rejoicing in the Presence of God, your God.

8     Write all the words of this Revelation on the stones. Incise them sharply.

9-10  Moses and the Levitical priests addressed all Israel: Quiet. Listen obediently, Israel. This very day you have become the people of God, your God. Listen to the Voice of God, your God. Keep his commandments and regulations that I’m commanding you today.

ACTS 28:17-31

IN ROME

17-20  Three days later, Paul called the Jewish leaders together for a meeting at his house. He said, “The Jews in Jerusalem arrested me on trumped-up charges, and I was taken into custody by the Romans. I assure you that I did absolutely nothing against Jewish laws or Jewish customs. After the Romans investigated the charges and found there was nothing to them, they wanted to set me free, but the Jews objected so fiercely that I was forced to appeal to Caesar. I did this not to accuse them of any wrongdoing or to get our people in trouble with Rome. We’ve had enough trouble through the years that way. I did it for Israel. I asked you to come and listen to me today to make it clear that I’m on Israel’s side, not against her. I’m a hostage here for hope, not doom.”
21-22  They said, “Nobody wrote warning us about you. And no one has shown up saying anything bad about you. But we would like very much to hear more. The only thing we know about this Christian sect is that nobody seems to have anything good to say about it.”
23    They agreed on a time. When the day arrived, they came back to his home with a number of their friends. Paul talked to them all day, from morning to evening, explaining everything involved in the kingdom of God, and trying to persuade them all about Jesus by pointing out what Moses and the prophets had written about him.
24-27  Some of them were persuaded by what he said, but others refused to believe a word of it. When the unbelievers got cantankerous and started bickering with each other, Paul interrupted: “I have just one more thing to say to you. The Holy Spirit sure knew what he was talking about when he addressed our ancestors through Isaiah the prophet:  Go to this people and tell them this:  “You’re going to listen with your ears, but you won’t hear a word;  You’re going to stare with your eyes, but you won’t see a thing.  These people are blockheads!  They stick their fingers in their ears so they won’t have to listen;  They screw their eyes shut so they won’t have to look, so they won’t have to deal with me face-to-face and let me heal them.”
28  “You’ve had your chance. The non-Jewish outsiders are next on the list. And believe me, they’re going to receive it with open arms!”****
30-31  Paul lived for two years in his rented house. He welcomed everyone who came to visit. He urgently presented all matters of the kingdom of God. He explained everything about Jesus Christ. His door was always open.

****verse 29 not in this translation nor is it in Good News translation

Deuteronomy 26:16-19 and Acts 28:12-16 (The Message Translation)

DEUTERONOMY 26:16-19
THE LORD'S OWN PEOPLE

16-17  This very day God, your God, commands you to follow these rules and regulations, to live them out with everything you have in you. You’ve renewed your vows today that God is your God, that you’ll live the way he shows you; do what he tells you in the rules, regulations, and commandments; and listen obediently to him.

18-19  And today God has reaffirmed that you are dearly held treasure just as he promised, a people entrusted with keeping his commandments, a people set high above all other nations that he’s made, high in praise, fame, and honor: you’re a people holy to God, your God. That’s what he has promised.

ACTS 28:12-16

FROM MALTA TO ROME

12-13  We put in at Syracuse for three days and then went up the coast to Rhegium. Two days later, with the wind out of the south, we sailed into the Bay of Naples. We found Christian friends there and stayed with them for a week.

14-16  And then we came to Rome. Friends in Rome heard we were on the way and came out to meet us. One group got as far as Appian Court; another group met us at Three Taverns—emotion-packed meetings, as you can well imagine. Paul, brimming over with praise, led us in prayers of thanksgiving. When we actually entered Rome, they let Paul live in his own private quarters with a soldier who had been assigned to guard him.

Deuteronomy 26:1-15 and Acts 28:1-11 (The Message Translation)

DEUTERONOMY 26:1-15
HARVEST OFFERINGS

1-5     Once you enter the land that God, your God, is giving you as an inheritance and take it over and settle down, you are to take some of all the firstfruits of what you grow in the land that God, your God, is giving you, put them in a basket and go to the place God, your God, sets apart for you to worship him. At that time, go to the priest who is there and say, “I announce to God, your God, today that I have entered the land that God promised our ancestors that he’d give to us.” The priest will take the basket from you and place it on the Altar of God, your God. And there in the Presence of God, your God, you will recite:

5-10  A wandering Aramean was my father, he went down to Egypt and sojourned there, he and just a handful of his brothers at first, but soon they became a great nation, mighty and many. The Egyptians abused and battered us, in a cruel and savage slavery.  We cried out to God, the God-of-Our-Fathers:

He listened to our voice, he saw our destitution, our trouble, our cruel plight.  And God took us out of Egypt with his strong hand and long arm, terrible and great, with signs and miracle-wonders.  And he brought us to this place, gave us this land flowing with milk and honey.  So here I am. I’ve brought the firstfruits of what I’ve grown on this ground you gave me, O God.

10-11  Then place it in the Presence of God, your God. Prostrate yourselves in the Presence of God, your God. And rejoice! Celebrate all the good things that God, your God, has given you and your family; you and the Levite and the foreigner who lives with you.

12-14  Every third year, the year of the tithe, give a tenth of your produce to the Levite, the foreigner, the orphan, and the widow so that they may eat their fill in your cities. And then, in the Presence of God, your God, say this:  I have brought the sacred share, I’ve given it to the Levite, foreigner, orphan, and widow.  What you commanded, I’ve done.  I haven’t detoured around your commands,

I haven’t forgotten a single one.  I haven’t eaten from the sacred share while mourning, I haven’t removed any of it while ritually unclean,  I haven’t used it in funeral feasts.  I have listened obediently to the Voice of God, my God, I have lived the way you commanded me.  

15    Look down from your holy house in Heaven!  Bless your people Israel and the ground you gave us, just as you promised our ancestors you would, this land flowing with milk and honey.

ACTS 28:1-11

IN MALTA

1-2     Once everyone was accounted for and we realized we had all made it, we learned that we were on the island of Malta. The natives went out of their way to be friendly to us. The day was rainy and cold and we were already soaked to the bone, but they built a huge bonfire and gathered us around it.

3-6     Paul pitched in and helped. He had gathered up a bundle of sticks, but when he put it on the fire, a venomous snake, roused from its torpor by the heat, struck his hand and held on. Seeing the snake hanging from Paul’s hand like that, the natives jumped to the conclusion that he was a murderer getting his just deserts. Paul shook the snake off into the fire, none the worse for wear. They kept expecting him to drop dead, but when it was obvious he wasn’t going to, they jumped to the conclusion that he was a god!
7-9    The head man in that part of the island was Publius. He took us into his home as his guests, drying us out and putting us up in fine style for the next three days. Publius’s father was sick at the time, down with a high fever and dysentery. Paul went to the old man’s room, and when he laid hands on him and prayed, the man was healed. Word of the healing got around fast, and soon everyone on the island who was sick came and got healed.
10-11 We spent a wonderful three months on Malta. They treated us royally, took care of all our needs and outfitted us for the rest of the journey. When an Egyptian ship that had wintered there in the harbor prepared to leave for Italy, we got on board. The ship had a carved Gemini for its figurehead: “the Heavenly Twins.”    

Deuteronomy 25:17-19 and Acts 27:39-44 (The Message Translation)

DEUTERONOMY 25:17-19
THE COMMAND TO KILL THE AMALEKITES
17-19  Don’t forget what Amalek did to you on the road after you left Egypt, how he attacked you when you were tired, barely able to put one foot in front of another, mercilessly cut off your stragglers, and had no regard for God. When God, your God, gives you rest from all the enemies that surround you in the inheritance-land God, your God, is giving you to possess, you are to wipe the name of Amalek from off the Earth. Don’t forget!

ACTS 27:39-44
THE SHIPWRECK
39-41  At daybreak, no one recognized the land—but then they did notice a bay with a nice beach. They decided to try to run the ship up on the beach. They cut the anchors, loosed the tiller, raised the sail, and ran before the wind toward the beach. But we didn’t make it. Still far from shore, we hit a reef and the ship began to break up.
42-44  The soldiers decided to kill the prisoners so none could escape by swimming, but the centurion, determined to save Paul, stopped them. He gave orders for anyone who could swim to dive in and go for it, and for the rest to grab a plank. Everyone made it to shore safely.

Deuteronomy 25:11-16 and Acts 27:13-38 (The Message Translation)

DEUTERONOMY 25:11-16
OTHER LAWS
11-12  When two men are in a fight and the wife of the one man, trying to rescue her husband, grabs the genitals of the man hitting him, you are to cut off her hand. Show no pity.
13-16  Don’t carry around with you two weights, one heavy and the other light, and don’t keep two measures at hand, one large and the other small. Use only one weight, a true and honest weight, and one measure, a true and honest measure, so that you will live a long time on the land that God, your God, is giving you. Dishonest weights and measures are an abomination to God, your God—all this corruption in business deals!

ACTS 27:13-38
THE STORM AT SEA
13-15  When a gentle southerly breeze came up, they weighed anchor, thinking it would be smooth sailing. But they were no sooner out to sea than a gale-force wind, the infamous nor’easter, struck. They lost all control of the ship. It was a cork in the storm.
16-17  We came under the lee of the small island named Clauda, and managed to get a lifeboat ready and reef the sails. But rocky shoals prevented us from getting close. We only managed to avoid them by throwing out drift anchors.
18-20  Next day, out on the high seas again and badly damaged now by the storm, we dumped the cargo overboard. The third day the sailors lightened the ship further by throwing off all the tackle and provisions. It had been many days since we had seen either sun or stars. Wind and waves were battering us unmercifully, and we lost all hope of rescue.
21-22  With our appetite for both food and life long gone, Paul took his place in our midst and said, “Friends, you really should have listened to me back in Crete. We could have avoided all this trouble and trial. But there’s no need to dwell on that now. From now on, things are looking up! I can assure you that there’ll not be a single drowning among us, although I can’t say as much for the ship—the ship itself is doomed.
23-26  “Last night God’s angel stood at my side, an angel of this God I serve, saying to me, ‘Don’t give up, Paul. You’re going to stand before Caesar yet—and everyone sailing with you is also going to make it.’ So, dear friends, take heart. I believe God will do exactly what he told me. But we’re going to shipwreck on some island or other.”
27-29  On the fourteenth night, adrift somewhere on the Adriatic Sea, at about midnight the sailors sensed that we were approaching land. Sounding, they measured a depth of 120 feet, and shortly after that ninety feet. Afraid that we were about to run aground, they threw out four anchors and prayed for daylight.
30-32  Some of the sailors tried to jump ship. They let down the lifeboat, pretending they were going to set out more anchors from the bow. Paul saw through their guise and told the centurion and his soldiers, “If these sailors don’t stay with the ship, we’re all going down.” So the soldiers cut the lines to the lifeboat and let it drift off.
33-34  With dawn about to break, Paul called everyone together and proposed breakfast: “This is the fourteenth day we’ve gone without food. None of us has felt like eating! But I urge you to eat something now. You’ll need strength for the rescue ahead. You’re going to come out of this without even a scratch!”
35-38  He broke the bread, gave thanks to God, passed it around, and they all ate heartily—276 of us, all told! With the meal finished and everyone full, the ship was further lightened by dumping the grain overboard.

Deuteronomy 25:5-10 and Acts 27:1-12 (The Message Translation)

DEUTERONOMY 25:5-10
DUTY TO A DEAD BROTHER

5-6    When brothers are living together and one of them dies without having had a son, the widow of the dead brother shall not marry a stranger from outside the family; her husband’s brother is to come to her and marry her and do the brother-in-law’s duty by her. The first son that she bears shall be named after her dead husband so his name won’t die out in Israel.

7-10  But if the brother doesn’t want to marry his sister-in-law, she is to go to the leaders at the city gate and say, “My brother-in-law refuses to keep his brother’s name alive in Israel; he won’t agree to do the brother-in-law’s duty by me.” Then the leaders will call for the brother and confront him. If he stands there defiant and says, “I don’t want her,” his sister-in-law is to pull his sandal off his foot, spit in his face, and say, “This is what happens to the man who refuses to build up the family of his brother—his name in Israel will be Family-No-Sandal.”

ACTS 27:1-12

PAUL SAILS FOR ROME

1-2    As soon as arrangements were complete for our sailing to Italy, Paul and a few other prisoners were placed under the supervision of a centurion named Julius, a member of an elite guard. We boarded a ship from Adramyttium that was bound for Ephesus and ports west. Aristarchus, a Macedonian from Thessalonica, went with us.

3      The next day we put in at Sidon. Julius treated Paul most decently—let him get off the ship and enjoy the hospitality of his friends there.

4-8   Out to sea again, we sailed north under the protection of the northeast shore of Cyprus because winds out of the west were against us, and then along the coast westward to the port of Myra. There the centurion found an Egyptian ship headed for Italy and transferred us on board. We ran into bad weather and found it impossible to stay on course. After much difficulty, we finally made it to the southern coast of the island of Crete and docked at Good Harbor (appropriate name!).

9-10  By this time we had lost a lot of time. We had passed the autumn equinox, so it would be stormy weather from now on through the winter, too dangerous for sailing. Paul warned, “I see only disaster ahead for cargo and ship—to say nothing of our lives!—if we put out to sea now.”

11-12  But it was not the best harbor for staying the winter. Phoenix, a few miles further on, was more suitable. The centurion set Paul’s warning aside and let the ship captain and the shipowner talk him into trying for the next harbor.

Deuteronomy 25:1-4 and Acts 26:19-32 (The Message Translation)

DEUTERONOMY 25:1-4
VARIOUS LAWS (Continued)
1-3  When men have a legal dispute, let them go to court; the judges will decide between them, declaring one innocent and the other guilty. If the guilty one deserves punishment, the judge will have him prostrate himself before him and lashed as many times as his crime deserves, but not more than forty. If you hit him more than forty times, you will degrade him to something less than human.
4     Don’t muzzle an ox while it is threshing.

ACTS 26:19-32
PAUL TELLS OF HIS WORK
19-20  “What could I do, King Agrippa? I couldn’t just walk away from a vision like that! I became an obedient believer on the spot. I started preaching this life-change—this radical turn to God and everything it meant in everyday life—right there in Damascus, went on to Jerusalem and the surrounding countryside, and from there to the whole world.
21-23  “It’s because of this ‘whole world’ dimension that the Jews grabbed me in the Temple that day and tried to kill me. They want to keep God for themselves. But God has stood by me, just as he promised, and I’m standing here saying what I’ve been saying to anyone, whether king or child, who will listen. And everything I’m saying is completely in line with what the prophets and Moses said would happen: One, the Messiah must die; two, raised from the dead, he would be the first rays of God’s daylight shining on people far and near, people both godless and God-fearing.”
24  That was too much for Festus. He interrupted with a shout: “Paul, you’re crazy! You’ve read too many books, spent too much time staring off into space! Get a grip on yourself, get back in the real world!”
25-27   But Paul stood his ground. “With all respect, Festus, Your Honor, I’m not crazy. I’m both accurate and sane in what I’m saying. The king knows what I’m talking about. I’m sure that nothing of what I’ve said sounds crazy to him. He’s known all about it for a long time. You must realize that this wasn’t done behind the scenes. You believe the prophets, don’t you, King Agrippa? Don’t answer that—I know you believe.”
28       But Agrippa did answer: “Keep this up much longer and you’ll make a Christian out of me!”
29       Paul, still in chains, said, “That’s what I’m praying for, whether now or later, and not only you but everyone listening today, to become like me—except, of course, for this prison jewelry!”
30-31  The king and the governor, along with Bernice and their advisors, got up and went into the next room to talk over what they had heard. They quickly agreed on Paul’s innocence, saying, “There’s nothing in this man deserving prison, let alone death.”
32       Agrippa told Festus, “He could be set free right now if he hadn’t requested the hearing before Caesar.”

Deuteronomy 24:5-22 and Acts 26:12-18 (The Message Translation)

DEUTERONOMY 24:5-22
VARIOUS LAWS
5    When a man takes a new wife, he is not to go out with the army or be given any business or work duties. He gets one year off simply to be at home making his wife happy.
6    Don’t seize a handmill or an upper millstone as collateral for a loan. You’d be seizing someone’s very life.
7    If a man is caught kidnapping one of his kinsmen, someone of the People of Israel, to enslave or sell him, the kidnapper must die. Purge that evil from among you.
8-9  Warning! If a serious skin disease breaks out, follow exactly the rules set down by the Levitical priests. Follow them precisely as I commanded them. Don’t forget what God, your God, did to Miriam on your way out of Egypt.
10-11  When you make a loan of any kind to your neighbor, don’t enter his house to claim his pledge. Wait outside. Let the man to whom you made the pledge bring the pledge to you outside. And if he is destitute, don’t use his cloak as a bedroll; return it to him at nightfall so that he can sleep in his cloak and bless you. In the sight of God, your God, that will be viewed as a righteous act.
12-15  Don’t abuse a laborer who is destitute and needy, whether he is a fellow Israelite living in your land and in your city. Pay him at the end of each workday; he’s living from hand to mouth and needs it now. If you hold back his pay, he’ll protest to God and you’ll have sin on your books.
16    Parents shall not be put to death for their children, nor children for their parents. Each person shall be put to death for his own sin.
17-18  Make sure foreigners and orphans get their just rights. Don’t take the cloak of a widow as security for a loan. Don’t ever forget that you were once slaves in Egypt and God, your God, got you out of there. I command you: Do what I’m telling you.
19-22When you harvest your grain and forget a sheaf back in the field, don’t go back and get it; leave it for the foreigner, the orphan, and the widow so that God, your God, will bless you in all your work. When you shake the olives off your trees, don’t go back over the branches and strip them bare—what’s left is for the foreigner, the orphan, and the widow. And when you cut the grapes in your vineyard, don’t take every last grape—leave a few for the foreigner, the orphan, and the widow. Don’t ever forget that you were a slave in Egypt. I command you: Do what I’m telling you.

ACTS 26:12-18
PAUL TELLS OF HIS CONVERSION
12-14  “One day on my way to Damascus, armed as always with papers from the high priests authorizing my action, right in the middle of the day a blaze of light, light outshining the sun, poured out of the sky on me and my companions. Oh, King, it was so bright! We fell flat on our faces. Then I heard a voice in Hebrew: ‘Saul, Saul, why are you out to get me? Why do you insist on going against the grain?’
15-16  “I said, ‘Who are you, Master?’
“The voice answered, ‘I am Jesus, the One you’re hunting down like an animal. But now, up on your feet—I have a job for you. I’ve handpicked you to be a servant and witness to what’s happened today, and to what I am going to show you.
17-18  “‘I’m sending you off to open the eyes of the outsiders so they can see the difference between dark and light, and choose light, see the difference between Satan and God, and choose God. I’m sending you off to present my offer of sins forgiven, and a place in the family, inviting them into the company of those who begin real living by believing in me.’

Deuteronomy 24:1-4 and Acts 26:1-11 (The Message Translation)

DEUTERONOMY 24:1-4
DIVORCE AND REMARRIAGE
1-4  If a man marries a woman and then it happens that he no longer likes her because he has found something wrong with her, he may give her divorce papers, put them in her hand, and send her off. After she leaves, if she becomes another man’s wife and he also comes to hate her and this second husband also gives her divorce papers, puts them in her hand, and sends her off, or if he should die, then the first husband who divorced her can’t marry her again. She has made herself ritually unclean, and her remarriage would be an abomination in the Presence of God and defile the land with sin, this land that God, your God, is giving you as an inheritance.

ACTS 26:1-11
PAUL DEFENDS HIMSELF BEFORE AGRIPPA

1-3    Agrippa spoke directly to Paul: “Go ahead—tell us about yourself.”

Paul took the stand and told his story. “I can’t think of anyone, King Agrippa, before whom I’d rather be answering all these Jewish accusations than you, knowing how well you are acquainted with Jewish ways and all our family quarrels.
4-8   “From the time of my youth, my life has been lived among my own people in Jerusalem. Practically every Jew in town who watched me grow up—and if they were willing to stick their necks out they’d tell you in person—knows that I lived as a strict Pharisee, the most demanding branch of our religion. It’s because I believed it and took it seriously, committed myself heart and soul to what God promised my ancestors—the identical hope, mind you, that the twelve tribes have lived for night and day all these centuries—it’s because I have held on to this tested and tried hope that I’m being called on the carpet by the Jews. They should be the ones standing trial here, not me! For the life of me, I can’t see why it’s a criminal offense to believe that God raises the dead.
9-11   “I admit that I didn’t always hold to this position. For a time I thought it was my duty to oppose this Jesus of Nazareth with all my might. Backed with the full authority of the high priests, I threw these believers—I had no idea they were God’s people!—into the Jerusalem jail right and left, and whenever it came to a vote, I voted for their execution. I stormed through their meeting places, bullying them into cursing Jesus, a one-man terror obsessed with obliterating these people. And then I started on the towns outside Jerusalem.

Deuteronomy 23:15-25 and Acts 25:13-27 (The Messenger Translation)

DEUTERONOMY 23:15-25
VARIOUS LAWS 

15-16  Don’t return a runaway slave to his master; he’s come to you for refuge. Let him live wherever he wishes within the protective gates of your city. Don’t take advantage of him.

17-18  No daughter of Israel is to become a sacred prostitute; and no son of Israel is to become a sacred prostitute. And don’t bring the fee of a sacred whore or the earnings of a priest-pimp to the house of God, your God, to pay for any vow—they are both an abomination to God, your God.

19-20  Don’t charge interest to your kinsmen on any loan: not for money or food or clothing or anything else that could earn interest. You may charge foreigners interest, but you may not charge your brothers interest; that way God, your God, will bless all the work that you take up and the land that you are entering to possess.

21-23  When you make a vow to God, your God, don’t put off keeping it; God, your God, expects you to keep it and if you don’t you’re guilty. But if you don’t make a vow in the first place, there’s no sin. If you say you’re going to do something, do it. Keep the vow you willingly vowed to God, your God. You promised it, so do it.

24-25  When you enter your neighbor’s vineyard, you may eat all the grapes you want until you’re full, but you may not put any in your bucket or bag. And when you walk through the ripe grain of your neighbor, you may pick the heads of grain, but you may not swing your sickle there.

ACTS 25:13-27

PAUL BEFORE AGRIPPA AND BERNICE

13-17  A few days later King Agrippa and his wife, Bernice, visited Caesarea to welcome Festus to his new post. After several days, Festus brought up Paul’s case to the king. “I have a man on my hands here, a prisoner left by Felix. When I was in Jerusalem, the high priests and Jewish leaders brought a bunch of accusations against him and wanted me to sentence him to death. I told them that wasn’t the way we Romans did things. Just because a man is accused, we don’t throw him out to the dogs. We make sure the accused has a chance to face his accusers and defend himself of the charges. So when they came down here I got right on the case. I took my place in the courtroom and put the man on the stand.

18-21  “The accusers came at him from all sides, but their accusations turned out to be nothing more than arguments about their religion and a dead man named Jesus, who the prisoner claimed was alive. Since I’m a newcomer here and don’t understand everything involved in cases like this, I asked if he’d be willing to go to Jerusalem and be tried there. Paul refused and demanded a hearing before His Majesty in our highest court. So I ordered him returned to custody until I could send him to Caesar in Rome.”

22    Agrippa said, “I’d like to see this man and hear his story.”  “Good,” said Festus. “We’ll bring him in first thing in the morning and you’ll hear it for yourself.”

23  The next day everybody who was anybody in Caesarea found his way to the Great Hall, along with the top military brass. Agrippa and Bernice made a flourishing grand entrance and took their places. Festus then ordered Paul brought in.

24-25  Festus said, “King Agrippa and distinguished guests, take a good look at this man. A bunch of Jews petitioned me first in Jerusalem, and later here, to do away with him. They have been most vehement in demanding his execution. I looked into it and decided that he had committed no crime. He requested a trial before Caesar and I agreed to send him to Rome. But what am I going to write to my master, Caesar? All the charges made by the Jews were fabrications, and I’ve uncovered nothing else.

26-27  “That’s why I’ve brought him before this company, and especially you, King Agrippa: so we can come up with something in the nature of a charge that will hold water. For it seems to me silly to send a prisoner all that way for a trial and not be able to document what he did wrong.”

Deuteronomy 23:9-14 and Acts 25:1-12 (The Messenger Translation)

DEUTERONOMY 23:9-14
KEEPING THE MILITARY CAMP CLEAN

9-11  When you are camped out, at war with your enemies, be careful to keep yourself from anything ritually defiling. If one of your men has become ritually unclean because of a nocturnal emission, he must go outside the camp and stay there until evening when he can wash himself, returning to the camp at sunset.

12-14  Mark out an area outside the camp where you can go to relieve yourselves. Along with your weapons have a stick with you. After you relieve yourself, dig a hole with the stick and cover your excrement. God, your God, strolls through your camp; he’s present to deliver you and give you victory over your enemies. Keep your camp holy; don’t permit anything indecent or offensive in God’s eyes.

ACTS 25:1-12
PAUL APPEALS TO THE EMPEROR

1-3   Three days after Festus arrived in Caesarea to take up his duties as governor, he went up to Jerusalem. The high priests and top leaders renewed their vendetta against Paul. They asked Festus if he wouldn’t please do them a favor by sending Paul to Jerusalem to respond to their charges. A lie, of course—they had revived their old plot to set an ambush and kill him along the way.

4-5   Festus answered that Caesarea was the proper jurisdiction for Paul, and that he himself was going back there in a few days. “You’re perfectly welcome,” he said, “to go back with me then and accuse him of whatever you think he’s done wrong.”

6-7   About eight or ten days later, Festus returned to Caesarea. The next morning he took his place in the courtroom and had Paul brought in. The minute he walked in, the Jews who had come down from Jerusalem were all over him, hurling the most extreme accusations, none of which they could prove.

8     Then Paul took the stand and said simply, “I’ve done nothing wrong against the Jewish religion, or the Temple, or Caesar. Period.”

9      Festus, though, wanted to get on the good side of the Jews and so said, “How would you like to go up to Jerusalem, and let me conduct your trial there?”

10-11  Paul answered, “I’m standing at this moment before Caesar’s bar of justice, where I have a perfect right to stand. And I’m going to keep standing here. I’ve done nothing wrong to the Jews, and you know it as well as I do. If I’ve committed a crime and deserve death, name the day. I can face it. But if there’s nothing to their accusations—and you know there isn’t—nobody can force me to go along with their nonsense. We’ve fooled around here long enough. I appeal to Caesar.”

12    Festus huddled with his advisors briefly and then gave his verdict: “You’ve appealed to Caesar; you’ll go to Caesar!”

Deuteronomy 23:1-8 and Acts 24:24-27 (Good News Translation)

DEUTERONOMY 23:1-8
EXCLUSION FROM THE LORD'S PEOPLE

1  “No man who has been castrated or whose penis has been cut off may be included among the Lord's people.

2  “No one born out of wedlock or any descendant of such a person, even in the tenth generation, may be included among the Lord's people.

3  “No Ammonite or Moabite—or any of their descendants, even in the tenth generation—may be included among the Lord's people. 

4  They refused to provide you with food and water when you were on your way out of Egypt, and they hired Balaam son of Beor, from the city of Pethor in Mesopotamia, to curse you. 

5  But the Lord your God would not listen to Balaam; instead he turned the curse into a blessing, because he loved you. 

6  As long as you are a nation, never do anything to help these nations or to make them prosperous.

7  “Do not despise the Edomites; they are your relatives. And do not despise the Egyptians; you once lived in their land. 

8  From the third generation onward their descendants may be included among the Lord's people.

ACTS 24:24-27

PAUL BEFORE FELIX AND DRUSILL

24  After some days Felix came with his wife Drusilla, who was Jewish. He sent for Paul and listened to him as he talked about faith in Christ Jesus. 

25  But as Paul went on discussing about goodness, self-control, and the coming Day of Judgment, Felix was afraid and said, “You may leave now. I will call you again when I get the chance.” 

26  At the same time he was hoping that Paul would give him some money; and for this reason he would call for him often and talk with him.

27  After two years had passed, Porcius Festus succeeded Felix as governor. Felix wanted to gain favor with the Jews so he left Paul in prison.

Deuteronomy 22:13-30 and Acts 24:10-23 (Good News Translation)

DEUTERONOMY 22:13-30
LAWS CONCERNING SEXUAL PURITY
13  “Suppose a man marries a young woman and later he decides he doesn't want her. 
14  So he makes up false charges against her, accusing her of not being a virgin when they got married.
15  “If this happens, the young woman's parents are to take the blood-stained wedding sheet that proves she was a virgin, and they are to show it in court to the town leaders. 
16  Her father will say to them, ‘I gave my daughter to this man in marriage, and now he doesn't want her. 
17  He has made false charges against her, saying that she was not a virgin when he married her. But here is the proof that my daughter was a virgin; look at the bloodstains on the wedding sheet!’
18  Then the town leaders are to take the husband and beat him. 
19  They are also to fine him a hundred pieces of silver and give the money to the young woman's father, because the man has brought disgrace on an Israelite woman. Moreover, she will continue to be his wife, and he can never divorce her as long as he lives.
20  “But if the charge is true and there is no proof that she was a virgin, 
21  then they are to take her out to the entrance of her father's house, where the men of her city are to stone her to death. She has done a shameful thing among our people by having intercourse before she was married, while she was still living in her father's house. In this way you will get rid of this evil.
22  “If a man is caught having intercourse with another man's wife, both of them are to be put to death. In this way you will get rid of this evil.
23  “Suppose a man is caught in a town having intercourse with a young woman who is engaged to someone else. 
24  You are to take them outside the town and stone them to death. She is to die because she did not cry out for help, although she was in a town, where she could have been heard. And the man is to die because he had intercourse with someone who was engaged. In this way you will get rid of this evil.
25  “Suppose a man out in the countryside rapes a young woman who is engaged to someone else. Then only the man is to be put to death; 
26  nothing is to be done to the woman, because she has not committed a sin worthy of death. This case is the same as when one man attacks another man and murders him. 
27  The man raped the engaged woman in the countryside, and although she cried for help, there was no one to help her.
28  “Suppose a man is caught raping a young woman who is not engaged. 
29  He is to pay her father the bride price of fifty pieces of silver, and she is to become his wife, because he forced her to have intercourse with him. He can never divorce her as long as he lives.
30  “No man is to disgrace his father by having intercourse with any of his father's wives.

ACTS 24:10-23
PAUL DEFENSE BEFORE FELIX
10  The governor then motioned to Paul to speak, and Paul said,
“I know that you have been a judge over this nation for many years, and so I am happy to defend myself before you. 
11  As you can find out for yourself, it was no more than twelve days ago that I went to Jerusalem to worship. 
12  The Jews did not find me arguing with anyone in the Temple, nor did they find me stirring up the people, either in the synagogues or anywhere else in the city. 
13  Nor can they give you proof of the accusations they now bring against me. 
14  I do admit this to you: I worship the God of our ancestors by following that Way which they say is false. But I also believe in everything written in the Law of Moses and the books of the prophets.
15  I have the same hope in God that these themselves have, namely, that all people, both the good and the bad, will rise from death. 
16  And so I do my best always to have a clear conscience before God and people.
17  “After being away from Jerusalem for several years, I went there to take some money to my own people and to offer sacrifices. 
18  It was while I was doing this that they found me in the Temple after I had completed the ceremony of purification. There was no crowd with me and no disorder. 
19  But some Jews from the province of Asia were there; they themselves ought to come before you and make their accusations if they have anything against me. 
20  Or let these who are here tell what crime they found me guilty of when I stood before the Council
21  --except for the one thing I called out when I stood before them: ‘I am being tried by you today for believing that the dead will rise to life.’”
22  Then Felix, who was well informed about the Way, brought the hearing to a close. “When the commander Lysias arrives,” he told them, “I will decide your case.” 
23  He ordered the officer in charge of Paul to keep him under guard, but to give him some freedom and allow his friends to provide for his needs.

Deuteronomy 22:1-12 and Acts 24:1-9 (Good News Translation)

DEUTERONOMY 22:1-12
VARIOUS LAWS (continued)

1    “If you see an Israelite's cow or sheep running loose, do not ignore it; take it back. 

2    But if its owner lives a long way off or if you don't know who owns it, then take it home with you. When its owner comes looking for it, give it to him. 

3    Do the same thing if you find a donkey, a piece of clothing, or anything else that an Israelite may have lost.

4    “If an Israelite's donkey or cow has fallen down, don't ignore it; help him get the animal to its feet again.

5    “Women are not to wear men's clothing, and men are not to wear women's clothing; the Lord your God hates people who do such things.

6    “If you happen to find a bird's nest in a tree or on the ground with the mother bird sitting either on the eggs or with her young, you are not to take the mother bird. 

7    You may take the young birds, but you must let the mother bird go, so that you will live a long and prosperous life.

8    “When you build a new house, be sure to put a railing around the edge of the roof. Then you will not be responsible if someone falls off and is killed.

9    “Do not plant any crop in the same field with your grapevines; if you do, you are forbidden to use either the grapes or the produce of the other crop.

10  “Do not hitch an ox and a donkey together for plowing.

11  “Do not wear cloth made by weaving wool and linen together.

12  “Sew tassels on the four corners of your clothes.

ACTS 24:1-9

PAUL IS ACCUSED BY THE JEWS

1  Five days later the High Priest Ananias went to Caesarea with some elders and a lawyer named Tertullus. They appeared before Governor Felix and made their charges against Paul. 

2  Then Paul was called in, and Tertullus began to make his accusation, as follows:

“Your Excellency! Your wise leadership has brought us a long period of peace, and many necessary reforms are being made for the good of our country. 
3  We welcome this everywhere and at all times, and we are deeply grateful to you. 
4  I do not want to take up too much of your time, however, so I beg you to be kind and listen to our brief account. 
5  We found this man to be a dangerous nuisance; he starts riots among Jews all over the world and is a leader of the party of the Nazarenes. 
6  He also tried to defile the Temple, and we arrested him. 
7-8  If you question this man, you yourself will be able to learn from him all the things that we are accusing him of.” 
9   The Jews joined in the accusation and said that all this was true.